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Agni Purana — Dharma-shastra, Shloka 7

अध्याय १६२ — धर्मशास्त्रकथनम्

Dharmaśāstra Exposition: Authorities, Pravṛtti–Nivṛtti, Upākarman, and Anadhyāya Rules

समम्पश्यन्नात्मयाजी स्वाराज्यमधिगच्छति आत्मज्ञाने समे च स्याद्वेदाभ्यासे च यत्नवान्

samampaśyannātmayājī svārājyamadhigacchati ātmajñāne same ca syādvedābhyāse ca yatnavān

من ينظر إلى الجميع بعين المساواة، ويؤدّي العبادة كقربانٍ داخلي (ātma-yajña)، ينال السواراجيا (svārājya) أي سيادة النفس. وعليه أن يثبت في معرفة الذات وفي السكينة المتوازنة، وأن يجتهد في دراسة الفيدا دراسةً منضبطة.

समम्equally
समम्:
Kriya-visheshana (क्रियाविशेषण/adverb)
TypeIndeclinable
Rootसम (प्रातिपदिक)
Formअव्ययवत् प्रयोग (adverbial use of neuter accusative singular)
पश्यन्seeing
पश्यन्:
Karta (कर्ता/agent; participial)
TypeVerb
Rootपश् (धातु)
Formकृदन्त: शतृ (present active participle), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन
आत्म-याजीone who worships the Self
आत्म-याजी:
Karta (कर्ता/subject)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + याजिन्/याजी (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
स्व-राज्यम्self-sovereignty, independence
स्व-राज्यम्:
Karma (कर्म/object)
TypeNoun
Rootस्व (प्रातिपदिक) + राज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन
अधिगच्छतिattains
अधिगच्छति:
Kriya (क्रिया/predication)
TypeVerb
Rootअधि-गम् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
आत्म-ज्ञानेin Self-knowledge
आत्म-ज्ञाने:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति (Locative/अधिकरण), एकवचन
समेequanimous, balanced
समे:
Visheshana (विशेषण/modifier)
TypeAdjective
Rootसम (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी विभक्ति, एकवचन; विशेषण (qualifies आत्मज्ञाने)
and
:
Sambandha (सम्बन्धः/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
स्यात्should be
स्यात्:
Kriya (क्रिया/predication)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद
वेद-अभ्यासेin Vedic study
वेद-अभ्यासे:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootवेद (प्रातिपदिक) + अभ्यास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति, एकवचन
and
:
Sambandha (सम्बन्धः/connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
यत्नवान्diligent, striving
यत्नवान्:
Karta (कर्ता/agent; implied)
TypeAdjective
Rootयत्नवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषण (predicate/qualifies implied person)

Lord Agni (instructing Sage Vasiṣṭha in the Agni Purāṇa’s didactic discourse)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Cultivate sama-darśana (equal vision), internalize yajña as inner worship (ātma-yajña), and maintain disciplined svādhyāya to attain ‘svārājya’—self-mastery and ethical steadiness in governance of one’s life.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Svārājya-sādhana: Sama-darśana, Ātma-yajña, and Veda-abhyāsa","lookup_keywords":["svārājya","sama-darśana","ātma-yajña","veda-abhyāsa","ātma-jñāna"],"quick_summary":"Inner sovereignty arises from equal vision and inward sacrifice, stabilized by self-knowledge and steady Vedic discipline. The verse turns kingship language into a program of self-rule."}

Concept: Svārājya (inner sovereignty) is attained by sama-darśana and ātma-yajña, grounded in ātma-jñāna and sustained by diligent Veda-abhyāsa.

Application: Translate ritual into psychology: offer impulses into the ‘inner fire’ of awareness; practice equal regard in praise/blame; keep a consistent study-and-reflection routine to maintain inner governance.

Khanda Section: Rajadharma / Moksha-dharma (Self-knowledge, equanimity, and disciplined Vedic study as means to inner sovereignty)

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A serene practitioner sits like a king on a simple seat, crown replaced by a halo; he views all beings equally; an inner fire-altar at the heart symbolizes ātma-yajña; nearby, Vedic manuscripts indicate disciplined study.","kerala_mural_prompt":"Kerala mural, regal-yet-ascetic figure seated centrally; surrounding figures of different status shown equally honored; heart-fire altar motif glowing; palm-leaf Veda bundle; traditional mural borders and flat perspective.","tanjore_prompt":"Tanjore painting, ‘inner king’ theme: figure with gold halo and minimal ornaments; gold-leaf heart-agni; symmetrical composition with diverse people rendered with equal prominence; rich jewel tones.","mysore_prompt":"Mysore painting, instructional clarity: labeled elements ‘sama-darśana’, ‘ātma-yajña’, ‘veda-abhyāsa’; calm figure, manuscript stand, subtle inner-flame icon; fine linework.","mughal_miniature_prompt":"Mughal miniature, allegorical court scene: a ruler-like yogin presides with impartial gaze over varied petitioners; a small glowing brazier at his chest indicates inner sacrifice; detailed textiles and architecture."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: समम्पश्यन् = समम् + पश्यन्; paśyannātmayājī = पश्यन् + आत्मयाजी; svārājyamadhigacchati = स्वाराज्यम् + अधिगच्छति; syādvedābhyāse = स्यात् + वेदाभ्यासे.

Related Themes: Agni Purana: rājadharma discussions reframed as inner discipline; Agni Purana: mokṣa passages on sama-darśana and svādhyāya

A
Agni
V
Veda
Ā
Ātman
Y
Yajña
S
Svārājya

FAQs

It teaches the ‘inner yajña’ (ātmayāga): worship as an internal discipline grounded in equal vision (sama-darśana), self-knowledge, and sustained Vedic study (vedābhyāsa).

It links governance language (svārājya, ‘sovereignty’) with mokṣa praxis—showing how the Agni Purāṇa integrates rajadharma concepts with spiritual psychology, Vedic pedagogy, and soteriology.

Equal vision and inward worship purify intention and stabilize the mind; combined with self-knowledge and Vedic discipline, they culminate in mastery over the senses and ‘self-rule’ rather than dependence on external power.