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Agni Purana — Ayurveda, Shloka 32

Chapter 288 — अश्वचिकित्सा

Aśva-cikitsā) | Horse-Medicine (Śālihotra to Suśruta

तिलतैलेनेति ख म्रक्षेण वस्तिनश्ये च योज्यं सर्वत्र लिङ्गिने रक्तस्रावो जलौकाभिर् नेत्रान्ते नेत्ररोगितः

tilataileneti kha mrakṣeṇa vastinaśye ca yojyaṃ sarvatra liṅgine raktasrāvo jalaukābhir netrānte netrarogitaḥ

«بزيت السمسم»—هكذا ورد الحكم: يُستعمل بالدَّلك والدِّهان، ويُوظَّف أيضًا في العلل التي تحتاج إلى basti (حقنة/حقن شرجية) وفي أحوال الهزال والانحلال. وفي كل داءٍ يصيب liṅga (العضو الذكري) تُجرى الفصادة بالحِجامة الدودية أي بالعلَق؛ وإذا كان المرض عند طرف/زاوية العين عولج داء العين بمثل هذه التدابير.

तिलतैलेनwith sesame oil
तिलतैलेन:
Karana (करण)
TypeNoun
Rootतिल-तैल (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया एकवचन; समासः—तिलस्य तैलम् (षष्ठी-तत्पुरुष)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यर्थे अवधान/उद्धरणसूचक (quotative particle)
(unclear particle)
:
None (अकारक)
TypeIndeclinable
Rootख (अव्यय)
Formअव्यय; पाठभेद/अस्पष्ट-प्रयोगः (possibly interjection or scribal marker)
म्रक्षेणby smearing/unction
म्रक्षेण:
Karana (करण)
TypeNoun
Rootम्रक्ष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया एकवचन; औषधलेप/अभ्यङ्गार्थे (instrumental: ‘by smearing/unction’)
वस्तिin enema (vasti therapy)
वस्ति:
Adhikarana (अधिकरण)
TypeNoun
Rootवस्ति (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी एकवचन (Locative singular; in compound-like phrase)
नश्येin nasal therapy (nasya)
नश्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootनस्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी एकवचन (Locative singular; nasal therapy)
and
:
None (अकारक)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
योज्यम्should be applied/used
योज्यम्:
Vidhi (विधि)
TypeVerb
Rootयुज् (धातु)
Formकृदन्त (भाव्य/कर्तव्य): युज् + यत्; नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; ‘to be applied/used’ (gerundive)
सर्वत्रeverywhere
सर्वत्र:
Desha-adhikarana (देशाधिकरण)
TypeIndeclinable
Rootसर्वत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb of place ‘everywhere’)
लिङ्गिनेfor the symptomatic patient
लिङ्गिने:
Sampradana (सम्प्रदान)
TypeNoun
Rootलिङ्गिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी एकवचन (Dative singular; ‘for the patient having symptoms/marks’)
रक्तस्रावःbleeding (flow of blood)
रक्तस्रावः:
Karta (कर्ता)
TypeNoun
Rootरक्त-स्राव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; समासः—रक्तस्य स्रावः (षष्ठी-तत्पुरुष)
जलौकाभिःwith leeches
जलौकाभिः:
Karana (करण)
TypeNoun
Rootजलौका (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया बहुवचन (Instrumental plural)
नेत्रान्तेat the edge/corner of the eye
नेत्रान्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootनेत्रान्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी एकवचन; समासः—नेत्रस्य अन्तः/अन्ते (षष्ठी-तत्पुरुष)
नेत्ररोगितःone suffering from an eye disease
नेत्ररोगितः:
Karta (कर्ता)
TypeNoun
Rootनेत्र-रोगित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा एकवचन; समासः—नेत्रे रोगः यस्य/नेत्ररोगी (तत्पुरुष; ‘one afflicted with eye-disease’)

Lord Agni (narrating to sage Vasiṣṭha in the Agni Purana’s encyclopedic instruction style)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Shalya-Tantra","practical_application":"Clinical directions for using sesame oil across therapies (abhyanga/unction, basti, nasya) and for bloodletting with leeches in genital disorders; also notes management of eye-corner disorders.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Tilataila Prayoga: Abhyanga–Basti–Nasya; Jalaukā-Avacaraṇa for Liṅga-roga; Netra-anta Roga Note","lookup_keywords":["tilataila","basti","nasya","jalauka","linga roga","netra-anta"],"quick_summary":"Sesame oil is indicated broadly for rubbing/unction and for basti and nasya applications. For male genital ailments, leech-therapy bloodletting is advised; eye-corner diseases are to be treated with appropriate localized measures."}

Dosha: Vata

Khanda Section: Ayurveda (Chikitsa / Therapeutics: oils, enemas, bloodletting, leech-therapy, ophthalmic disorders)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A clinical tableau: sesame oil being applied as massage; a basti setup; nasya administration; leeches applied for bloodletting; and a physician examining the corner of an eye.","kerala_mural_prompt":"Kerala mural, segmented panel composition showing four procedures: abhyanga with tilataila, basti administration, nasya drops, jalaukā applied for raktasrāva, and an eye-corner examination; earthy tones, clear gestures.","tanjore_prompt":"Tanjore style, central sesame oil vessel with gold ornamentation, surrounding vignettes of basti and nasya, physician holding a small leech bowl, ornate border, dignified medical iconography.","mysore_prompt":"Mysore painting, instructional medical chart aesthetic: labeled procedures (abhyanga, basti, nasya, jalaukā), careful depiction of instruments and patient postures, soft palette.","mughal_miniature_prompt":"Mughal miniature, infirmary scene with physician and assistants, detailed basti apparatus, nasya spoon/dropper, leech-therapy in a small dish, patient seated for eye examination, architectural interior."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: वस्तिनश्ये = वस्ति (सप्तमी) + नश्ये (सप्तमी) समुच्चय; जलौकाभिर् = जलौकाभिः + (रेफ-संधि before following word); ‘ख’ पदं पाठदोष/चिह्नवत् सम्भाव्य.

Related Themes: Agni Purana 288 (sneha, basti, nasya, raktamokṣa sections)

T
Tilataila (sesame oil)
B
Basti (medicated enema therapy)
J
Jalauka (leech)
N
Netra-roga (eye disease)
R
Raktamokshana (bloodletting)

FAQs

It gives practical Ayurvedic therapeutics: sesame-oil unction, use of basti-type measures for certain debilitated conditions, and raktamokṣaṇa via leeches—especially in ailments of the genital organ and at the eye-corner region.

Alongside theology and ritual, the Agni Purana preserves applied sciences; here it condenses clinical instructions from Ayurveda (oil therapy, basti procedures, leech-based bloodletting, and eye-disease localization), showing its compendium character.

By prescribing regulated, non-random healing measures (especially controlled bloodletting and therapeutic applications), the text frames bodily care as dharmic maintenance—supporting purity, functionality, and the capacity to perform religious and social duties.