The Slaying of Raktabīja and Niśumbha–Śumbha; the Manifestation of the Mātṛkās and the Devas’ Hymn
देव्युवाच/ भूयो भविष्याम्यसृगुक्षितानना हराननस्वेदजलोद्भवा सुराः अन्धासुरस्याप्रतिपोषणे रता नाम्ना प्रसिद्धा भुवनेषु चर्चिका
devyuvāca/ bhūyo bhaviṣyāmyasṛgukṣitānanā harānanasvedajalodbhavā surāḥ andhāsurasyāpratipoṣaṇe ratā nāmnā prasiddhā bhuvaneṣu carcikā
The Goddess said: “Again I shall come to be—my face sprinkled with blood; and, O gods, I shall arise from the water of sweat upon Hara’s (Śiva’s) face. Engaged in the thwarting (non-nourishing) of Andhāsura, I shall be renowned in the worlds by the name Carcikā.”
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It encodes intimate Śaiva-Śākta theology: Śakti is not external to Śiva but emerges from him as his power made manifest. The ‘sweat-water’ motif also conveys immediacy—Devī appears as a direct, embodied response to cosmic crisis.
Literally ‘devoted to non-nourishing’: it means Devī acts to prevent Andhaka’s increase—checking his strength, proliferation, or regenerative advantage—rather than allowing him to be ‘fed’ by boons, blood, or battlefield conditions.
Here it is a deity-epithet: Devī declares she will be known as Carcikā. The verse functions as a name-etymology/manifestation notice, not as sacred geography.