The Slaying of Raktabīja and Niśumbha–Śumbha; the Manifestation of the Mātṛkās and the Devas’ Hymn
नमस्ते त्रिनेत्रे भगवति तवचरणानुषिता ये अहरहर्विनतशिरसो ऽवनताः नहि नहि परिभवमस्त्यशुभं च स्तुतिबलिकुसुमकराः सततं ये
namaste trinetre bhagavati tavacaraṇānuṣitā ye aharaharvinataśiraso 'vanatāḥ nahi nahi paribhavamastyaśubhaṃ ca stutibalikusumakarāḥ satataṃ ye
Salutation to you, O Three‑eyed Goddess. Those who are devoted to your feet—bowing their heads day after day, ever humbled—do not, do not meet with humiliation, nor with inauspiciousness; they who constantly offer praise, oblations, and flowers (to you) are thus protected.
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“Trinetra” is primarily a Śiva-epithet, but in Purāṇic stutis it can mark the Goddess as Śiva’s own power (Śakti) or as the supreme divinity sharing Śaiva attributes. It signals her all-seeing sovereignty and her capacity to burn away evil/inauspiciousness, analogous to the third eye’s fiery discernment.
The verse states a protective fruit (phala): those who daily bow in humility and regularly offer stuti, bali, and flowers are not overcome by paribhava (humiliation/defeat) and are kept free from aśubha (inauspicious misfortune).
No. Despite the Vāmana Purāṇa’s strong geographical orientation elsewhere, this śloka is purely devotional/ritual in content and contains no named sacred sites.