Daksha’s Sacrifice and the Origin of Kapalin Rudra (Pulastya–Narada Dialogue)
अरिष्टनेमिनं चक्रे इध्माहरणकारिणम् भृगुं च मन्त्रसंस्कारे सम्यग् दक्षं प्रयुक्तवान्
ariṣṭaneminaṃ cakre idhmāharaṇakāriṇam bhṛguṃ ca mantrasaṃskāre samyag dakṣaṃ prayuktavān
He appointed Ariṣṭanemi to be the one who brings the fuel-sticks (for the sacrifice). And he duly engaged Bhṛgu in the consecration/conditioning of the mantras; Dakṣa was properly employed (in the rite).
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Dharma is sustained by right placement of responsibility: the sacrifice functions when each qualified agent performs a defined role with correctness (samyak).
Vamśānucarita / Manvantara-style administrative narration: it sketches the ordering of ritual and cosmic offices under Prajāpatis and ṛṣis rather than avatāra narrative.
Fuel (idhmā) and mantra-saṃskāra represent the two pillars of yajña—material offering and sacred speech—requiring both logistical support (Ariṣṭanemi) and brahmarṣi authority (Bhṛgu).