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Ramayana — Ayodhya Kanda, Sarga 67, Shloka 35

अयोध्यायां शोक-रात्रिः तथा अराजक-राष्ट्रस्य नीतिविचारः

The Night of Lamentation in Ayodhya and the Political Ethics of a Kingless Realm

यमो वैश्रवण श्शक्रः वरुणश्च महाबलः।विशेष्यन्ते नरेन्द्रेण वृत्तेन महता ततः।।।।

yamo vaiśravaṇaḥ śakraḥ varuṇaś ca mahābalaḥ |

viśeṣyante narendreṇa vṛttena mahatā tataḥ || 2.67.35 ||

Therefore, by his great conduct, the king surpasses even mighty Yama, Vaiśravaṇa, Śakra (Indra), and Varuṇa.

यमःYama
यमः:
Karta (कर्ता)
TypeNoun
Rootyama (प्रातिपदिक)
FormMasculine, Nominative, Singular
वैश्रवणःVaiśravaṇa (Kubera)
वैश्रवणः:
Karta (कर्ता)
TypeNoun
Rootvaiśravaṇa (प्रातिपदिक)
FormMasculine, Nominative, Singular
शक्रःŚakra (Indra)
शक्रः:
Karta (कर्ता)
TypeNoun
Rootśakra (प्रातिपदिक)
FormMasculine, Nominative, Singular
वरुणःVaruṇa
वरुणः:
Karta (कर्ता)
TypeNoun
Rootvaruṇa (प्रातिपदिक)
FormMasculine, Nominative, Singular
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
महाबलःmighty
महाबलः:
Karta (कर्ता)
TypeAdjective
Rootmahā (प्रातिपदिक) + bala (प्रातिपदिक)
FormMasculine, Nominative, Singular; adjective to the preceding deities (collectively/each)
विशेष्यन्तेare surpassed/excelled
विशेष्यन्ते:
Kriyā (क्रिया)
TypeVerb
Rootvi+√śiṣ (धातु)
FormLaṭ-lakāra (लट्/Present), Prathama-puruṣa, Plural, Ātmanepada; passive-like sense 'are excelled'
नरेन्द्रेणby the king
नरेन्द्रेण:
Karana (करण/तृतीया)
TypeNoun
Rootnara + indra (प्रातिपदिक)
FormMasculine, Instrumental (तृतीया/3), Singular
वृत्तेनby (his) conduct
वृत्तेन:
Karana (करण)
TypeNoun
Rootvṛtta (√vṛt, कृदन्त/प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (तृतीया/3), Singular; 'by conduct'
महताgreat/excellent
महता:
Karana (करण)
TypeAdjective
Rootmahat (प्रातिपदिक)
FormNeuter, Instrumental, Singular; adjective to 'vṛttena'
ततःtherefore/for that reason
ततः:
Hetu/Discourse (हेतु/सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyayam (अव्यय), causal/consequential adverb

Hence, the king with his excellent conduct surpasses mighty Yama, Vaisravana, Indra and Varuna.

Y
Yama
V
Vaiśravaṇa (Kubera)
Ś
Śakra (Indra)
V
Varuṇa
N
narendra (king)

FAQs

Moral excellence (vṛtta) is presented as higher than mere power: a king who governs righteously can be considered superior even to divine rulers in function and merit.

The speakers elevate the ideal of kingship to stress why the throne cannot remain vacant.

Great conduct—self-discipline, justice, and ethical leadership.