Adhyaya 19

Verse 1

मैत्रेय उवाच अवधार्य विरिञ्चस्य निर्व्यलीकामृतं वच: । प्रहस्य प्रेमगर्भेण तदपाङ्गेन सोऽग्रहीत् ॥ १ ॥

Śrī Maitreya said: After hearing the words of Brahmā, the creator, which were free from all sinful purposes and as sweet as nectar, the Lord heartily laughed and accepted his prayer with a glance laden with love.

Verse 2

तत: सपत्नं मुखतश्चरन्तमकुतोभयम् । जघानोत्पत्य गदया हनावसुरमक्षज: ॥ २ ॥

The Lord, who had appeared from the nostril of Brahmā, sprang and aimed His mace at the chin of His enemy, the Hiraṇyākṣa demon, who was stalking fearlessly before Him.

Verse 3

सा हता तेन गदया विहता भगवत्करात् । विघूर्णितापतद्रेजे तदद्भुतमिवाभवत् ॥ ३ ॥

Struck by the demon’s mace, however, the Lord’s mace slipped from His hand and looked splendid as it fell down whirling. This was miraculous, for the mace was blazing wonderfully.

Verse 4

स तदा लब्धतीर्थोऽपि न बबाधे निरायुधम् । मानयन् स मृधे धर्मं विष्वक्सेनं प्रकोपयन् ॥ ४ ॥

Even though the demon had an excellent opportunity to strike his unarmed foe without obstruction, he respected the law of single combat, thereby kindling the fury of the Supreme Lord.

Verse 5

गदायामपविद्धायां हाहाकारे विनिर्गते । मानयामास तद्धर्मं सुनाभं चास्मरद्विभु: ॥ ५ ॥

As the Lord’s mace fell to the ground and a cry of alarm arose from the witnessing crowd of gods and ṛṣis, the Personality of Godhead acknowledged the demon’s love of righteousness and therefore invoked His Sudarśana discus.

Verse 6

तं व्यग्रचक्रं दितिपुत्राधमेन स्वपार्षदमुख्येन विषज्जमानम् । चित्रा वाचोऽतद्विदां खेचराणां तत्र स्मासन् स्वस्ति तेऽमुं जहीति ॥ ६ ॥

As the discus began to revolve in the Lord’s hands and the Lord contended at close quarters with the chief of His Vaikuṇṭha attendants, who had been born as Hiraṇyākṣa, a vile son of Diti, there issued from every direction strange expressions uttered by those who were witnessing from airplanes. They had no knowledge of the Lord’s reality, and they cried, “May victory attend You! Pray dispatch him. Play no more with him.”

Verse 7

स तं निशाम्यात्तरथाङ्गमग्रतो व्यवस्थितं पद्मपलाशलोचनम् । विलोक्य चामर्षपरिप्लुतेन्द्रियो रुषा स्वदन्तच्छदमादशच्छ्‌वसन् ॥ ७ ॥

When the demon saw the Personality of Godhead, who had eyes just like lotus petals, standing in position before him, armed with His Sudarśana discus, his senses were overpowered by indignation. He began to hiss like a serpent, and he bit his lip in great resentment.

Verse 8

करालदंष्ट्रश्चक्षुर्भ्यां सञ्चक्षाणो दहन्निव । अभिप्लुत्य स्वगदया हतोऽसीत्याहनद्धरिम् ॥ ८ ॥

The demon, who had fearful tusks, stared at the Personality of Godhead as though to burn Him. Springing into the air, he aimed his mace at the Lord, exclaiming at the same time, “You are slain!”

Verse 9

पदा सव्येन तां साधो भगवान् यज्ञसूकर: । लीलया मिषत: शत्रो: प्राहरद्वातरंहसम् ॥ ९ ॥

O saintly Vidura, while His enemy looked on, the Lord in His boar form, the enjoyer of all sacrificial offerings, playfully knocked down the mace with His left foot, even as it came upon Him with the force of a tempest.

Verse 10

आह चायुधमाधत्स्व घटस्व त्वं जिगीषसि । इत्युक्त:स तदा भूयस्ताडयन् व्यनदद् भृशम् ॥ १० ॥

The Lord then said: “Take up your weapon and try again, eager as you are to conquer Me.” Challenged in these words, the demon aimed his mace at the Lord and once more loudly roared.

Verse 11

तां स आपततीं वीक्ष्य भगवान् समवस्थित: । जग्राह लीलया प्राप्तां गरुत्मानिव पन्नगीम् ॥ ११ ॥

When the Lord saw the mace flying toward Him, He stood firmly where He was and caught it with the same ease as Garuḍa, the king of birds, would seize a serpent.

Verse 12

स्वपौरुषे प्रतिहते हतमानो महासुर: । नैच्छद्गदां दीयमानां हरिणा विगतप्रभ: ॥ १२ ॥

His valor thus frustrated, the great demon felt humiliated and was put out of countenance. He was reluctant to take back the mace when it was offered by the Personality of Godhead.

Verse 13

जग्राह त्रिशिखं शूलं ज्वलज्ज्वलनलोलुपम् । यज्ञाय धृतरूपाय विप्रायाभिचरन् यथा ॥ १३ ॥

He now took a trident which was as rapacious as a flaming fire and hurled it against the Lord, the enjoyer of all sacrifices, even as one would use penance for a malevolent purpose against a holy brāhmaṇa.

Verse 14

तदोजसा दैत्यमहाभटार्पितं चकासदन्त:ख उदीर्णदीधिति । चक्रेण चिच्छेद निशातनेमिना हरिर्यथा तार्क्ष्यपतत्रमुज्झितम् ॥ १४ ॥

Hurled by the mighty demon with all his strength, the flying trident shone brightly in the sky. The Personality of Godhead, however, tore it to pieces with His discus Sudarśana, which had a sharp-edged rim, even as Indra cut off a wing of Garuḍa.

Verse 15

वृक्णे स्वशूले बहुधारिणा हरे: प्रत्येत्य विस्तीर्णमुरो विभूतिमत् । प्रवृद्धरोष: स कठोरमुष्टिना नदन् प्रहृत्यान्तरधीयतासुर: ॥ १५ ॥

The demon was enraged when his trident was cut to pieces by the discus of the Personality of Godhead. He therefore advanced toward the Lord and, roaring aloud, struck his hard fist against the Lord’s broad chest, which bore the mark of Śrīvatsa. Then he went out of sight.

Verse 16

तेनेत्थमाहत: क्षत्तर्भगवानादिसूकर: । नाकम्पत मनाक् क्‍वापि स्रजा हत इव द्विप: ॥ १६ ॥

Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers.

Verse 17

अथोरुधासृजन्मायां योगमायेश्वरे हरौ । यां विलोक्य प्रजास्त्रस्ता मेनिरेऽस्योपसंयमम् ॥ १७ ॥

The demon, however, employed many conjuring tricks against the Personality of Godhead, who is the Lord of yoga-māyā. At the sight of this the people were filled with alarm and thought that the dissolution of the universe was near.

Verse 18

प्रववुर्वायवश्चण्डास्तम: पांसवमैरयन् । दिग्भ्यो निपेतुर्ग्रावाण: क्षेपणै: प्रहिता इव ॥ १८ ॥

Fierce winds began to blow from all directions, spreading darkness occasioned by dust and hail storms; stones came in volleys from every corner, as if thrown by machine guns.

Verse 19

द्यौर्नष्टभगणाभ्रौघै: सविद्युत्स्तनयित्नुभि: । वर्षद्‌भि: पूयकेशासृग्विण्मूत्रास्थीनि चासकृत् ॥ १९ ॥

The luminaries in outer space disappeared due to the sky’s being overcast with masses of clouds, which were accompanied by lightning and thunder. The sky rained pus, hair, blood, stool, urine and bones.

Verse 20

गिरय: प्रत्यद‍ृश्यन्त नानायुधमुचोऽनघ । दिग्वाससो यातुधान्य: शूलिन्यो मुक्तमूर्धजा: ॥ २० ॥

O sinless Vidura, mountains discharged weapons of various kinds, and naked demonesses armed with tridents appeared with their hair hanging loose.

Verse 21

बहुभिर्यक्षरक्षोभि: पत्त्यश्वरथकुञ्जरै: । आततायिभिरुत्सृष्टा हिंस्रा वाचोऽतिवैशसा: ॥ २१ ॥

Cruel and savage slogans were uttered by hosts of ruffian Yakṣas and Rākṣasas, who all either marched on foot or rode on horses, elephants or chariots.

Verse 22

प्रादुष्कृतानां मायानामासुरीणां विनाशयत् । सुदर्शनास्त्रं भगवान् प्रायुङ्क्त दयितं त्रिपात् ॥ २२ ॥

The Lord, the personal enjoyer of all sacrifices, now discharged His beloved Sudarśana, which was capable of dispersing the magical forces displayed by the demon.

Verse 23

तदा दिते: समभवत्सहसा हृदि वेपथु: । स्मरन्त्या भर्तुरादेशं स्तनाच्चासृक् प्रसुस्रुवे ॥ २३ ॥

At that very moment, a shudder suddenly ran through the heart of Diti, the mother of Hiraṇyākṣa. She recalled the words of her husband, Kaśyapa, and blood flowed from her breasts.

Verse 24

विनष्टासु स्वमायासु भूयश्चाव्रज्य केशवम् । रुषोपगूहमानोऽमुं दद‍ृशेऽवस्थितं बहि: ॥ २४ ॥

When the demon saw his magic forces dispelled, he once again came into the presence of the Personality of Godhead, Keśava, and, full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms.

Verse 25

तं मुष्टिभिर्विनिघ्नन्तं वज्रसारैरधोक्षज: । करेण कर्णमूलेऽहन् यथा त्वाष्ट्रं मरुत्पति: ॥ २५ ॥

The demon now began to strike the Lord with his hard fists, but Lord Adhokṣaja slapped him in the root of the ear, even as Indra, the lord of the Maruts, hit the demon Vṛtra.

Verse 26

स आहतो विश्वजिता ह्यवज्ञया परिभ्रमद्गात्र उदस्तलोचन: । विशीर्णबाह्वङ्‌घ्रिशिरोरुहोऽपतद् यथा नगेन्द्रो लुलितो नभस्वता ॥ २६ ॥

Though struck indifferently by the Lord, the conqueror of all, the demon’s body began to wheel. His eyeballs bulged out of their sockets. His arms and legs broken and the hair on his head scattered, he fell down dead, like a gigantic tree uprooted by the wind.

Verse 27

क्षितौ शयानं तमकुण्ठवर्चसं करालदंष्ट्रं परिदष्टदच्छदम् । अजादयो वीक्ष्य शशंसुरागता अहो इमां को नु लभेत संस्थितिम् ॥ २७ ॥

Aja [Brahmā] and others arrived on the spot to see the fearfully tusked demon lying on the ground, biting his lip. The glow of his face was yet unfaded, and Brahmā admiringly said: Oh, who could meet such blessed death?

Verse 28

यं योगिनो योगसमाधिना रहो ध्यायन्ति लिङ्गादसतो मुमुक्षया । तस्यैष दैत्यऋषभ: पदाहतो मुखं प्रपश्यंस्तनुमुत्ससर्ज ह ॥ २८ ॥

Brahmā continued: He was struck by a forefoot of the Lord, whom yogīs, seeking freedom from their unreal material bodies, meditate upon in seclusion in mystic trance. While gazing on His countenance, this crest jewel of Diti’s sons has cast off his mortal coil.

Verse 29

एतौ तौ पार्षदावस्य शापाद्यातावसद्गतिम् । पुन: कतिपयै: स्थानं प्रपत्स्येते ह जन्मभि: ॥ २९ ॥

These two personal assistants of the Supreme Lord, having been cursed, have been destined to take birth in demoniac families. After a few such births, they will return to their own positions.

Verse 30

देवा ऊचु: नमो नमस्तेऽखिलयज्ञतन्तवे स्थितौ गृहीतामलसत्त्वमूर्तये । दिष्टय‍ा हतोऽयं जगतामरुन्तुद- स्त्वत्पादभक्त्या वयमीश निर्वृता: ॥ ३० ॥

The demigods addressed the Lord: All obeisances unto You! You are the enjoyer of all sacrifices, and You have assumed the form of a boar, in pure goodness, for the purpose of maintaining the world. Fortunately for us, this demon, who was a torment to the worlds, has been slain by You, and we too, O Lord, are now at ease, in devotion to Your lotus feet.

Verse 31

मैत्रेय उवाच एवं हिरण्याक्षमसह्यविक्रमं स सादयित्वा हरिरादिसूकर: । जगाम लोकं स्वमखण्डितोत्सवं समीडित: पुष्करविष्टरादिभि: ॥ ३१ ॥

Śrī Maitreya continued: After thus killing the most formidable demon Hiraṇyākṣa, the Supreme Lord Hari, the origin of the boar species, returned to His own abode, where there is always an uninterrupted festival. The Lord was praised by all the demigods, headed by Brahmā.

Verse 32

मया यथानूक्तमवादि ते हरे: कृतावतारस्य सुमित्र चेष्टितम् । यथा हिरण्याक्ष उदारविक्रमो महामृधे क्रीडनवन्निराकृत: ॥ ३२ ॥

Maitreya continued: My dear Vidura, I have explained to you the Personality of Godhead’s coming down as the first boar incarnation and killing in a great fight a demon of unprecedented prowess as if he were just a plaything. This has been narrated by me as I heard it from my predecessor spiritual master.

Verse 33

सूत उवाच इति कौषारवाख्यातामाश्रुत्य भगवत्कथाम् । क्षत्तानन्दं परं लेभे महाभागवतो द्विज ॥ ३३ ॥

Śrī Sūta Gosvāmī continued: My dear brāhmaṇa, Kṣattā [Vidura] the great devotee of the Lord achieved transcendental bliss by hearing the narration of the pastimes of the Supreme Personality of Godhead from the authoritative source of the sage Kauṣārava [Maitreya], and he was very pleased.

Verse 34

अन्येषां पुण्यश्लोकानामुद्दामयशसां सताम् । उपश्रुत्य भवेन्मोद: श्रीवत्साङ्कस्य किं पुन: ॥ ३४ ॥

What to speak of hearing the pastimes of the Lord, whose chest is marked with Śrīvatsa, people may take transcendental pleasure even in hearing of the works and deeds of the devotees, whose fame is immortal.

Verse 35

यो गजेन्द्र झषग्रस्तं ध्यायन्तं चरणाम्बुजम् । क्रोशन्तीनां करेणूनां कृच्छ्रतोऽमोचयद् द्रुतम् ॥ ३५ ॥

The Personality of Godhead delivered the king of the elephants, who was attacked by an alligator and who meditated upon the lotus feet of the Lord. At that time the female elephants who accompanied him were crying, and the Lord saved them from the impending danger.

Verse 36

तं सुखाराध्यमृजुभिरनन्यशरणैर्नृभि: । कृतज्ञ: को न सेवेत दुराराध्यमसाधुभि: ॥ ३६ ॥

What grateful soul is there who would not render his loving service to such a great master as the Personality of Godhead? The Lord can be easily pleased by spotless devotees who resort exclusively to Him for protection, though the unrighteous man finds it difficult to propitiate Him.

Verse 37

यो वै हिरण्याक्षवधं महाद्भुतं विक्रीडितं कारणसूकरात्मन: । श‍ृणोति गायत्यनुमोदतेऽञ्जसा विमुच्यते ब्रह्मवधादपि द्विजा: ॥ ३७ ॥

O brāhmaṇas, anyone who hears, chants, or takes pleasure in the wonderful narration of the killing of the Hiraṇyākṣa demon by the Lord, who appeared as the first boar in order to deliver the world, is at once relieved of the results of sinful activities, even the killing of a brāhmaṇa.

Verse 38

एतन्महापुण्यमलं पवित्रं धन्यं यशस्यं पदमायुराशिषाम् । प्राणेन्द्रियाणां युधि शौर्यवर्धनं नारायणोऽन्ते गतिरङ्ग श‍ृण्वताम् ॥ ३८ ॥

This most sacred narrative confers extraordinary merit, wealth, fame, longevity and all the objects of one’s desire. On the field of battle it promotes the strength of one’s vital organs and organs of action. One who listens to it at the last moment of his life is transferred to the supreme abode of the Lord, O dear Śaunaka.