Nārada and Aṅgirā Instruct Citraketu: Impermanence, Ātma-Tattva, and Mantra-Upadeśa
भूतैर्भूतानि भूतेश: सृजत्यवति हन्ति च । आत्मसृष्टैरस्वतन्त्रैरनपेक्षोऽपि बालवत् ॥ ६ ॥
bhūtair bhūtāni bhūteśaḥ sṛjaty avati hanti ca ātma-sṛṣṭair asvatantrair anapekṣo ’pi bālavat
The Supreme Personality of Godhead, the master and proprietor of everything, is certainly not interested in the temporary cosmic manifestation. Nonetheless, just as a boy at the beach creates something in which he is not interested, the Lord, keeping everything under His control, causes creation, maintenance and annihilation. He creates by engaging a father to beget a son, He maintains by engaging a government or king to see to the public’s welfare, and He annihilates through agents for killing, such as snakes. The agents for creation, maintenance and annihilation have no independent potency, but because of the spell of the illusory energy, one thinks himself the creator, maintainer and annihilator.
No one can independently create, maintain or annihilate. Bhagavad-gītā (3.27) therefore says:
This verse explains that the Supreme Lord creates, protects, and withdraws beings through other beings (and forces) that He has produced—agents who are not independent—while He Himself remains fully independent.
Narada instructs Citraketu to see the Lord’s governance behind material events: outcomes occur through various instruments, but the ultimate controller is the Supreme, who remains unattached and self-sufficient.
Recognize instruments and circumstances without losing sight of the higher controller; act responsibly, but reduce anxiety and resentment by understanding that many outcomes unfold through networks of causes under divine supervision.