Srimad Bhagavatam — Saptama Skandha, Shloka 22
Nṛsiṁhadeva Appears from the Pillar and Slays Hiraṇyakaśipu
मीमांसमानस्य समुत्थितोऽग्रतो । नृसिंहरूपस्तदलं भयानकम् ॥ १९ ॥ प्रतप्तचामीकरचण्डलोचनं स्फुरत्सटाकेशरजृम्भिताननम् । करालदंष्ट्रं करवालचञ्चल क्षुरान्तजिह्वं भ्रुकुटीमुखोल्बणम् ॥ २० ॥ स्तब्धोर्ध्वकर्णं गिरिकन्दराद्भुत- व्यात्तास्यनासं हनुभेदभीषणम् । दिविस्पृशत्कायमदीर्घपीवर- ग्रीवोरुवक्ष:स्थलमल्पमध्यमम् ॥ २१ ॥ चन्द्रांशुगौरैश्छुरितं तनूरुहै- र्विष्वग्भुजानीकशतं नखायुधम् । दुरासदं सर्वनिजेतरायुध- प्रवेकविद्रावितदैत्यदानवम् ॥ २२ ॥
mīmāṁsamānasya samutthito ’grato nṛsiṁha-rūpas tad alaṁ bhayānakam pratapta-cāmīkara-caṇḍa-locanaṁ sphurat saṭā-keśara-jṛmbhitānanam
Hiraṇyakaśipu studied the form of the Lord, trying to decide who the form of Nṛsiṁhadeva standing before him was. The Lord’s form was extremely fearsome because of His angry eyes, which resembled molten gold; His shining mane, which expanded the dimensions of His fearful face; His deadly teeth; and His razor-sharp tongue, which moved about like a dueling sword. His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky. His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon. His arms, which resembled flanks of soldiers, spread in all directions as He killed the demons, rogues and atheists with His conchshell, disc, club, lotus and other natural weapons.
FAQs
This verse highlights that Nṛsiṁhadeva’s nails themselves are His weapons (nakhāyudham), showing the Lord needs no external arms to protect His devotee and defeat evil.
Because His divine form and power were so overwhelming that even well-armed Daityas and Dānavas could not face Him; they were routed despite their superior weaponry.
It teaches refuge in dharma and devotion: when arrogance and violence rise, divine protection favors sincere devotion, and inner faith can overcome seemingly invincible obstacles.