Srimad Bhagavatam — Saptama Skandha, Shloka 26
Prahlāda Instructs the Sons of Demons: Begin Bhakti from Childhood; Household Attachment as Bondage; Nārāyaṇa as the All-Pervading Supersoul
धर्मार्थकाम इति योऽभिहितस्त्रिवर्ग ईक्षा त्रयी नयदमौ विविधा च वार्ता । मन्ये तदेतदखिलं निगमस्य सत्यं स्वात्मार्पणं स्वसुहृद: परमस्य पुंस: ॥ २६ ॥
dharmārtha-kāma iti yo ’bhihitas tri-varga īkṣā trayī naya-damau vividhā ca vārtā manye tad etad akhilaṁ nigamasya satyaṁ svātmārpaṇaṁ sva-suhṛdaḥ paramasya puṁsaḥ
Religion, economic development and sense gratification — these are described in the Vedas as tri-varga, or three ways to salvation. Within these three categories are education and self-realization; ritualistic ceremonies performed according to Vedic injunction; logic; the science of law and order; and the various means of earning one’s livelihood. These are the external subject matters of study in the Vedas, and therefore I consider them material. However, I consider surrender to the lotus feet of Lord Viṣṇu to be transcendental.
These instructions of Prahlāda Mahārāja stress the transcendental position of devotional service. As confirmed in Bhagavad-gītā (14.26) :
FAQs
This verse states that the essential truth of all scripture culminates in offering oneself fully to the Supreme Person, the true well-wisher of all beings.
Prahlāda teaches that worldly goals and even formal Vedic pursuits are incomplete unless they lead to bhakti—complete self-surrender to the Supreme Lord.
By aligning daily choices with devotion—remembering God, offering one’s work and results, cultivating self-control, and acting with the intention to please the Supreme rather than the ego.