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Srimad Bhagavatam — Saptama Skandha, Shloka 22

Gṛhastha-Dharma: How a Householder Attains Liberation by Offering All to Vāsudeva

अयने विषुवे कुर्याद् व्यतीपाते दिनक्षये । चन्द्रादित्योपरागे च द्वादश्यां श्रवणेषु च ॥ २० ॥ तृतीयायां शुक्लपक्षे नवम्यामथ कार्तिके । चतसृष्वप्यष्टकासु हेमन्ते शिशिरे तथा ॥ २१ ॥ माघे च सितसप्तम्यां मघाराकासमागमे । राकया चानुमत्या च मासर्क्षाणि युतान्यपि ॥ २२ ॥ द्वादश्यामनुराधा स्याच्छ्रवणस्तिस्र उत्तरा: । तिसृष्वेकादशी वासु जन्मर्क्षश्रोणयोगूयुक् ॥ २३ ॥

ayane viṣuve kuryād vyatīpāte dina-kṣaye candrādityoparāge ca dvādaśyāṁ śravaṇeṣu ca

One should perform the śrāddha ceremony on the Makara-saṅkrānti [the day when the sun begins to move north] or on the Karkaṭa-saṅkrānti [the day when the sun begins to move south]. One should also perform this ceremony on the Meṣa-saṅkrānti day and the Tulā-saṅkrānti day, in the yoga named Vyatīpāta, on that day in which three lunar tithis are conjoined, during an eclipse of either the moon or the sun, on the twelfth lunar day, and in the Śravaṇa-nakṣatra. One should perform this ceremony on the Akṣaya-tṛtīyā day, on the ninth lunar day of the bright fortnight of the month of Kārtika, on the four aṣṭakās in the winter season and cool season, on the seventh lunar day of the bright fortnight of the month of Māgha, during the conjunction of Maghā-nakṣatra and the full-moon day, and on the days when the moon is completely full, or not quite completely full, when these days are conjoined with the nakṣatras from which the names of certain months are derived. One should also perform the śrāddha ceremony on the twelfth lunar day when it is in conjunction with any of the nakṣatras named Anurādhā, Śravaṇa, Uttara-phalgunī, Uttarāṣāḍhā or Uttara-bhādrapadā. Again, one should perform this ceremony when the eleventh lunar day is in conjunction with either Uttara-phalgunī, Uttarāṣāḍhā or Uttara-bhādrapadā. Finally, one should perform this ceremony on days conjoined with one’s own birth star [janma-nakṣatra] or with Śravaṇa-nakṣatra.

तृतीयायाम्on the third (lunar day)
तृतीयायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootतृतीया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
शुक्ल-पक्षेin the bright fortnight
शुक्ल-पक्षे:
Adhikarana (अधिकरण)
TypeNoun
Rootशुक्ल (प्रातिपदिक) + पक्ष (प्रातिपदिक)
Formकर्मधारय-समास (शुक्लः पक्षः), पुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
नवम्याम्on the ninth (lunar day)
नवम्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootनवमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय (particle: then/next)
कार्तिकेin the month of Kārtika
कार्तिके:
Adhikarana (अधिकरण)
TypeNoun
Rootकार्तिक (प्रातिपदिक)
Formपुंलिङ्ग (मास-नाम), सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
चतसृषुon the four (occasions)
चतसृषु:
Adhikarana (अधिकरण)
TypeAdjective
Rootचतसृ (प्रातिपदिक; संख्या)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), बहुवचन; संख्याविशेषण (numeral adjective)
अपिalso
अपि:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (also/even)
अष्टकासुon the Aṣṭakā days
अष्टकासु:
Adhikarana (अधिकरण)
TypeNoun
Rootअष्टका (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), बहुवचन
हेमन्तेin Hemanta (season)
हेमन्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootहेमन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
शिशिरेin Śiśira (late winter)
शिशिरे:
Adhikarana (अधिकरण)
TypeNoun
Rootशिशिर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारार्थक-अव्यय (adverb: likewise/also)

The word ayana means “path” or “going.” The six months when the sun moves toward the north are called uttarāyaṇa, or the northern path, and the six months when it moves south are called dakṣiṇāyana, or the southern path. These are mentioned in Bhagavad-gītā (8.24-25). The first day when the sun begins to move north and enter the zodiacal sign of Capricorn is called Makara-saṅkrānti, and the first day when the sun begins to move south and enter the sign of Cancer is called Karkaṭa-saṅkrānti. On these two days of the year, one should perform the śrāddha ceremony.

P
Parīkṣit Mahārāja

FAQs

It highlights auspicious junctions like solstices, equinoxes, vyatīpāta, day’s end, eclipses, and Dvādaśī (especially with Śravaṇa) as times to perform dharmic acts such as worship and charity.

In teaching gṛhastha-dharma, Śukadeva explains when householders can most effectively dedicate resources and time to devotion, charity, and purification.

Use spiritually meaningful days (e.g., Dvādaśī or eclipse days) to increase japa, charity, fasting or simple sattvic discipline, and to remember Bhagavān with greater focus.