Srimad Bhagavatam — Panchama Skandha, Shloka 1
Kāla-cakra and the Motions of the Sun, Moon, Stars, and Grahas
Bhāgavata Jyotiṣa Framework
राजोवाच यदेतद्भगवत आदित्यस्य मेरुं ध्रुवं च प्रदक्षिणेन परिक्रामतो राशीनामभिमुखं प्रचलितं चाप्रदक्षिणं भगवतोपवर्णितममुष्य वयं कथमनुमिमीमहीति ॥ १ ॥
rājovāca yad etad bhagavata ādityasya meruṁ dhruvaṁ ca pradakṣiṇena parikrāmato rāśīnām abhimukhaṁ pracalitaṁ cāpradakṣiṇaṁ bhagavatopavarṇitam amuṣya vayaṁ katham anumimīmahīti.
King Parīkṣit inquired from Śukadeva Gosvāmī: My dear lord, you have already affirmed the truth that the supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right. Yet at the same time the sun-god faces the signs of the zodiac and keeps Sumeru and Dhruvaloka on his left. How can we reasonably accept that the sun-god proceeds with Sumeru and Dhruvaloka on both his left and right simultaneously?
FAQs
In this verse, King Parīkṣit highlights the Bhagavatam’s description that the Sun circumambulates Meru and Dhruvaloka clockwise, yet appears to have a counterclockwise motion relative to the zodiacal signs—prompting a request for clarification.
Because the cosmological description seems paradoxical: the Sun is said to circle Meru and Dhruva clockwise, but its observed relation to the rāśis (zodiacal signs) appears opposite; Parīkṣit asks the sage to reconcile these viewpoints.
It encourages intellectual humility: complex truths may look contradictory from different reference points, so one should inquire carefully, seek proper explanation, and avoid hasty conclusions.