Devotion in Kimpuruṣa-varṣa and the Glory of Bhārata-varṣa
Rāmacandra & Nara-Nārāyaṇa; Rivers, Varṇāśrama, and Liberation
ॐ नमो भगवते उत्तमश्लोकाय नम आर्यलक्षणशीलव्रताय नम उपशिक्षितात्मन उपासितलोकाय नम: साधुवादनिकषणाय नमो ब्रह्मण्यदेवाय महापुरुषाय महाराजाय नम इति ॥ ३ ॥
oṁ namo bhagavate uttamaślokāya nama ārya-lakṣaṇa-śīla-vratāya nama upaśikṣitātmana upāsita-lokāya namaḥ sādhu-vāda-nikaṣaṇāya namo brahmaṇya-devāya mahā-puruṣāya mahā-rājāya nama iti.
Let me please Your Lordship by chanting the bīja-mantra oṁkāra. I wish to offer my respectful obeisances unto the Personality of Godhead, who is the best among the most highly elevated personalities. Your Lordship is the reservoir of all the good qualities of Āryans, people who are advanced. Your character and behavior are always consistent, and You always control Your senses and mind. Acting just like an ordinary human being, You exhibit exemplary character to teach others how to behave. There is a touchstone that can be used to examine the quality of gold, but You are like a touchstone that can verify all good qualities. You are worshiped by brāhmaṇas who are the foremost of all devotees. You, the Supreme Person, are the King of kings, and therefore I offer my respectful obeisances unto You.
‘Uttamaśloka’ refers to the Supreme Lord who is glorified by the finest hymns and whose transcendental qualities inspire the best poetry and prayers.
The verse praises the Lord as ‘brahmaṇya-deva’ because He protects brāhmaṇas, honors Vedic wisdom, and upholds dharma—making Him especially favorable to those devoted to spiritual knowledge.
It teaches a practical bhakti habit: begin with humble obeisances, remember God’s divine qualities (discipline, righteousness, protection of dharma), and align one’s conduct and vows with those ideals.