The Forest of Material Existence: Jaḍa Bharata Instructs King Rahūgaṇa
सौवीरपतिरपि सुजनसमवगतपरमात्मसतत्त्व आत्मन्यविद्याध्यारोपितां च देहात्ममतिं विससर्ज । एवं हि नृप भगवदाश्रिताश्रितानुभाव: ॥ २५ ॥
sauvīra-patir api sujana-samavagata-paramātma-satattva ātmany avidyādhyāropitāṁ ca dehātma-matiṁ visasarja; evaṁ hi nṛpa bhagavad-āśritāśritānubhāvaḥ.
After receiving lessons from the great devotee Jaḍa Bharata, King Rahūgaṇa of the state of Sauvīra became completely aware of the constitutional position of the soul. He thus gave up the bodily conception completely. My dear King, whoever takes shelter of the servant of the servant of the Lord is certainly glorified because he can without difficulty give up the bodily conception.
As stated in Caitanya-caritāmṛta ( Madhya 22.54) :
This verse says bodily identification is an ignorance-based superimposition on the self, and it can be abandoned through realizing Paramātmā-tattva—especially by the influence of saintly association and devotion.
Śukadeva is instructing the King by highlighting a concrete transformation—how a ruler gave up dehātma-buddhi—showing Parīkṣit the practical potency of taking shelter of Bhagavān and His devotees.
Seek regular sādhusanga (association of sincere devotees), study Bhagavatam with humility, and practice bhakti (hearing, chanting, remembering) to weaken ego-based identity and cultivate self-understanding beyond the body.