Śrī Rāmacandra-avatāra — Vow, Exile, Laṅkā-vijaya, and Rāma-rājya
Concise Bhāgavata Account
सा वानरेन्द्रबलरुद्धविहारकोष्ठ- श्रीद्वारगोपुरसदोवलभीविटङ्का । निर्भज्यमानधिषणध्वजहेमकुम्भ- शृङ्गाटका गजकुलैर्ह्रदिनीव घूर्णा ॥ १७ ॥
sā vānarendra-bala-ruddha-vihāra-koṣṭha- śrī-dvāra-gopura-sado-valabhī-viṭaṅkā nirbhajyamāna-dhiṣaṇa-dhvaja-hema-kumbha- śṛṅgāṭakā gaja-kulair hradinīva ghūrṇā
After entering Laṅkā, the monkey soldiers, led by chiefs like Sugrīva, Nīla and Hanumān, occupied all the sporting houses, granaries, treasuries, palace doorways, city gates, assembly houses, palace frontages and even the resting houses of the pigeons. When the city’s crossroads, platforms, flags and golden waterpots on its domes were all destroyed, the entire city of Laṅkā appeared like a river disturbed by a herd of elephants.
This verse portrays Lanka’s opulent structures—gates, towers, halls, balconies, and golden domes—being smashed and thrown into turmoil as the powerful monkey leaders and their armies overrun the city.
The comparison highlights violent agitation: just as elephants churn a lake into swirling waves, the vanara forces churned the city into confusion by breaking its fortifications and landmarks.
Worldly splendor and “fortresses” of pride can collapse quickly; lasting security comes from aligning one’s life with dharma and devotion rather than relying on external power and opulence.