Devas in Dvārakā, Brahmā’s Petition, and Uddhava’s Appeal
Prabhāsa Departure Set-Up
पर्युष्टया तव विभो वनमालयेयं संस्पार्धिनी भगवती प्रतिपत्नीवच्छ्री: । य: सुप्रणीतममुयार्हणमाददन्नो भूयात् सदाङ्घ्रिरशुभाशयधूमकेतु: ॥ १२ ॥
paryuṣṭayā tava vibho vana-mālayeyaṁ saṁspārdhinī bhagavatī pratipatnī-vac chrīḥ yaḥ su-praṇītam amuyārhaṇam ādadan no bhūyāt sadāṅghrir aśubhāśaya-dhūmaketuḥ
O almighty Lord, You are so kind to Your servants that You have accepted the withered flower garland that we have placed on Your chest. Since the goddess of fortune makes her abode on Your transcendental chest, she will undoubtedly become agitated, like a jealous co-wife, upon seeing our offering also dwelling there. Yet You are so merciful that You neglect Your eternal consort Lakṣmī and accept our offering as most excellent worship. O merciful Lord, may Your lotus feet always act as a blazing fire to consume the inauspicious desires within our hearts.
In Bhagavad-gītā (9.26) it is stated:
This verse teaches that accepting what has been offered to and touched by Krishna—here, His forest garland—awakens steady devotion to His lotus feet and helps burn up impure desires in the heart.
Uddhava poetically says the garland becomes so blessed and radiant by resting on Krishna that it seems to rival even Śrī (Lakṣmī) in fortune—expressing the incomparable glory of anything connected to the Lord.
Honor and receive Krishna-prasada and anything offered in devotion with reverence; this practice steadily redirects the mind toward Krishna and weakens unhealthy cravings and negative intentions.