Srimad Bhagavatam — Dvadasha Skandha, Shloka 12
Ātmā’s Unborn Nature and Fearlessness at Death
Parīkṣit’s Final Instruction
अहं ब्रह्म परं धाम ब्रह्माहं परमं पदम् । एवं समीक्ष्य चात्मानमात्मन्याधाय निष्कले ॥ ११ ॥ दशन्तं तक्षकं पादे लेलिहानं विषाननै: । न द्रक्ष्यसि शरीरं च विश्वं च पृथगात्मन: ॥ १२ ॥
ahaṁ brahma paraṁ dhāma brahmāhaṁ paramaṁ padam evaṁ samīkṣya cātmānam ātmany ādhāya niṣkale
You should consider, “I am nondifferent from the Absolute Truth, the supreme abode, and that Absolute Truth, the supreme destination, is nondifferent from me.” Thus resigning yourself to the Supreme Soul, who is free from all material misidentifications, you will not even notice the snake-bird Takṣaka when he approaches with his poison-filled fangs and bites your foot. Nor will you see your dying body or the material world around you, because you will have realized yourself to be separate from them.
FAQs
This verse teaches inward contemplation—recognizing the Self as Brahman and fixing the mind in the partless Absolute as a direct means toward liberation.
Because Parīkṣit was preparing to leave the body imminently, Śukadeva instructed the most direct, fear-transcending realization—identity with the imperishable Self.
Practice steady remembrance and self-observation: withdraw attention from panic and bodily fear, and anchor awareness in the changeless witness within.