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Srimad Bhagavatam — Dvadasha Skandha, Shloka 8

Bhāgavata-Māhātmya and the Complete Summary of the Śrīmad-Bhāgavatam

विदुरोद्धवसंवाद: क्षत्तृमैत्रेययोस्तत: । पुराणसंहिताप्रश्न‍ो महापुरुषसंस्थिति: ॥ ८ ॥

viduroddhava-saṁvādaḥ kṣattṛ-maitreyayos tataḥ purāṇa-saṁhitā-praśno mahā-puruṣa-saṁsthitiḥ

This scripture also relates the discussions Vidura had with Uddhava and with Maitreya, inquiries about the subject matter of this Purāṇa, and the winding up of creation within the body of the Supreme Lord at the time of annihilation.

विदुर-उद्धव-संवादःthe dialogue of Vidura and Uddhava
विदुर-उद्धव-संवादः:
Karta (कर्ता)
TypeNoun
Rootविदुर (प्रातिपदिक) + उद्धव (प्रातिपदिक) + संवाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (विदुरोद्धवयोः संवादः)
क्षत्तृ-मैत्रेययोःof Kṣattā (Vidura) and Maitreya
क्षत्तृ-मैत्रेययोः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootक्षत्तृ (प्रातिपदिक) + मैत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, द्विवचन; द्वन्द्व-समासः (क्षत्ताच मैत्रेयश्च)
ततःthen/thereafter
ततः:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/कारण-अव्यय (adverb: ‘then/thereafter’)
पुराण-संहिता-प्रश्नःthe question about the Purāṇa compendium
पुराण-संहिता-प्रश्नः:
Karta (कर्ता)
TypeNoun
Rootपुराण (प्रातिपदिक) + संहिता (प्रातिपदिक) + प्रश्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (पुराणसंहितायाः प्रश्नः)
महापुरुष-संस्थितिःthe position/nature of the Supreme Person
महापुरुष-संस्थितिः:
Karta (कर्ता)
TypeNoun
Rootमहापुरुष (प्रातिपदिक) + संस्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (महापुरुषस्य संस्थितिः)
V
Vidura
U
Uddhava
M
Maitreya
M
Mahā-puruṣa

FAQs

It lists key subject-matter: Vidura’s dialogue with Uddhava, Vidura’s discussion with Maitreya, an inquiry into the Purāṇic compilation, and the established truth about the Supreme Person (Mahā-puruṣa).

They are major teaching sections where a sincere seeker (Vidura) receives bhakti-centered guidance—first from Uddhava and then from the sage Maitreya—clarifying divine truth and the Lord’s position.

By grounding one’s worldview in the Supreme Lord’s central position—seeing life, duty, and suffering in relation to Him—one gains clarity, steadiness, and a bhakti-oriented purpose.