Srimad Bhagavatam — Dvadasha Skandha, Shloka 53
Bhāgavata-Māhātmya and the Complete Summary of the Śrīmad-Bhāgavatam
नैष्कर्म्यमप्यच्युतभाववर्जितं न शोभते ज्ञानमलं निरञ्जनम् । कुत: पुन: शश्वदभद्रमीश्वरे न ह्यर्पितं कर्म यदप्यनुत्तमम् ॥ ५३ ॥
naiṣkarmyam apy acyuta-bhāva-varjitaṁ na śobhate jñānam alaṁ nirañjanam kutaḥ punaḥ śaśvad abhadram īśvare na hy arpitaṁ karma yad apy anuttamam
Knowledge of self-realization, even though free from all material affinity, does not look well if devoid of a conception of the Infallible [God]. What, then, is the use of even the most properly performed fruitive activities, which are naturally painful from the very beginning and transient by nature, if they are not utilized for the devotional service of the Lord?
This and the previous two verses are found in a slightly different form in the First Canto of Śrīmad-Bhāgavatam (1.5.10-12). The translations are based on Śrīla Prabhupāda’s.
FAQs
This verse says that even pure, stainless knowledge does not truly shine or fulfill its purpose if it is devoid of devotion to Acyuta; bhakti is essential for spiritual completion.
In the Bhagavatam’s conclusion, Śukadeva stresses that actions, renunciation, and knowledge become auspicious and liberating only when dedicated to the Supreme Lord; otherwise they can bind one to ongoing inauspicious results.
Do your duties with integrity and consciously dedicate the results to Krishna—through prayer, remembrance, and using outcomes in service—so work becomes purifying rather than ego-driven.