The Killing of Cāṇūra, Muṣṭika, and Kaṁsa; Liberation and Restoration of Dharma in Mathurā
प्रातर्व्रजाद् व्रजत आविशतश्च सायंगोभि: समं क्वणयतोऽस्य निशम्य वेणुम् । निर्गम्य तूर्णमबला: पथि भूरिपुण्या:पश्यन्ति सस्मितमुखं सदयावलोकम् ॥ १६ ॥
prātar vrajād vrajata āviśataś ca sāyaṁ gobhiḥ samaṁ kvaṇayato ’sya niśamya veṇum nirgamya tūrṇam abalāḥ pathi bhūri-puṇyāḥ paśyanti sa-smita-mukhaṁ sa-dayāvalokam
When the gopīs hear Kṛṣṇa playing His flute as He leaves Vraja in the morning with His cows or returns with them at sunset, the young girls quickly come out of their houses to see Him. They must have performed many pious activities to be able to see Him as He walks on the road, His smiling face mercifully glancing upon them.
This verse says that when the gopīs hear Kṛṣṇa’s flute as He goes out in the morning and returns at dusk with the cows, they rush to the path and lovingly behold His smiling face and compassionate glance—showing how the flute awakens irresistible devotion.
Because the sound of His veṇu (flute) announces His presence; their hearts, filled with Vraja-prema, draw them immediately to see Him as He passes, smiling and looking upon them with mercy.
Make daily space to “hear” Kṛṣṇa—through nāma-japa, kīrtana, and śravaṇa—so that remembrance becomes spontaneous, like the gopīs rushing to the path when they hear His flute.