
The Kātyāyanī-vrata, the Stealing of the Gopīs’ Garments, and Kṛṣṇa’s Teaching on Purified Desire
Continuing the Vraja narrative of escalating intimacy between Bhagavān and His devotees, this chapter opens with the unmarried gopīs observing the month-long Kātyāyanī-vrata on the Yamunā’s bank, seeking Kṛṣṇa as their husband—an emblem of single-pointed devotion expressed through culturally recognizable vrata-forms. Kṛṣṇa, as Yogīśvara and the inner witness, arrives with His companions and playfully takes the girls’ garments, placing them in a kadamba tree. His teasing compels them to come forward, transforming social embarrassment into a deliberate spiritual disclosure: their vow’s goal is not mere ritual success but total surrender. Kṛṣṇa then frames their naked bathing as an offense and prescribes atonement—bowing with joined palms—thereby externalizing the inner posture of śaraṇāgati. He returns their clothes, affirms that their desire is approved because it is directed to Him, and promises fulfillment in the coming nights (foreshadowing the Rāsa-līlā sequence). The chapter then pivots to Kṛṣṇa herding cows with Balarāma and the boys; He praises the self-giving trees as moral exemplars, and the scene moves toward the boys’ hunger—setting the narrative bridge into the next episode involving food, dharma, and devotion near the Yamunā.
Verse 1
श्रीशुक उवाच हेमन्ते प्रथमे मासि नन्दव्रजकुमारिका: । चेरुर्हविष्यं भुञ्जाना: कात्यायन्यर्चनव्रतम् ॥ १ ॥
Śukadeva Gosvāmī said: During the first month of the winter season, the young unmarried girls of Gokula observed the vow of worshiping goddess Kātyāyanī. For the entire month they ate only unspiced khichrī.
Verse 2
आप्लुत्याम्भसि कालिन्द्या जलान्ते चोदितेऽरुणे । कृत्वा प्रतिकृतिं देवीमानर्चुर्नृप सैकतीम् ॥ २ ॥ गन्धैर्माल्यै: सुरभिभिर्बलिभिर्धूपदीपकै: । उच्चावचैश्चोपहारै: प्रवालफलतण्डुलै: ॥ ३ ॥
My dear King, after they had bathed in the water of the Yamunā just as the sun was rising, the gopīs made an earthen deity of goddess Durgā on the riverbank. Then they worshiped her with such aromatic substances as sandalwood pulp, along with other items both opulent and simple, including lamps, fruits, betel nuts, newly grown leaves, and fragrant garlands and incense.
Verse 3
आप्लुत्याम्भसि कालिन्द्या जलान्ते चोदितेऽरुणे । कृत्वा प्रतिकृतिं देवीमानर्चुर्नृप सैकतीम् ॥ २ ॥ गन्धैर्माल्यै: सुरभिभिर्बलिभिर्धूपदीपकै: । उच्चावचैश्चोपहारै: प्रवालफलतण्डुलै: ॥ ३ ॥
My dear King, after they had bathed in the water of the Yamunā just as the sun was rising, the gopīs made an earthen deity of goddess Durgā on the riverbank. Then they worshiped her with such aromatic substances as sandalwood pulp, along with other items both opulent and simple, including lamps, fruits, betel nuts, newly grown leaves, and fragrant garlands and incense.
Verse 4
कात्यायनि महामाये महायोगिन्यधीश्वरि । नन्दगोपसुतं देवि पतिं मे कुरु ते नम: । इति मन्त्रं जपन्त्यस्ता: पूजां चक्रु: कुमारिका: ॥ ४ ॥
Each of the young unmarried girls performed her worship while chanting the following mantra. “O goddess Kātyāyanī, O great potency of the Lord, O possessor of great mystic power and mighty controller of all, please make the son of Nanda Mahārāja my husband. I offer my obeisances unto you.”
Verse 5
एवं मासं व्रतं चेरु: कुमार्य: कृष्णचेतस: । भद्रकालीं समानर्चुर्भूयान्नन्दसुत: पति: ॥ ५ ॥
Thus for an entire month the girls carried out their vow and properly worshiped the goddess Bhadrakālī, fully absorbing their minds in Kṛṣṇa and meditating upon the following thought: “May the son of King Nanda become my husband.”
Verse 6
ऊषस्युत्थाय गोत्रै: स्वैरन्योन्याबद्धबाहव: । कृष्णमुच्चैर्जगुर्यान्त्य: कालिन्द्यां स्नातुमन्वहम् ॥ ६ ॥
Each day they rose at dawn. Calling out to one another by name, they all held hands and loudly sang the glories of Kṛṣṇa while going to the Kālindī to take their bath.
Verse 7
नद्या: कदाचिदागत्य तीरे निक्षिप्य पूर्ववत् । वासांसि कृष्णं गायन्त्यो विजह्रु: सलिले मुदा ॥ ७ ॥
One day they came to the riverbank and, putting aside their clothing as they had done before, happily played in the water while singing the glories of Kṛṣṇa.
Verse 8
भगवांस्तदभिप्रेत्य कृष्णो योगेश्वरेश्वर: । वयस्यैरावृतस्तत्र गतस्तत्कर्मसिद्धये ॥ ८ ॥
Lord Kṛṣṇa, the Supreme Personality of Godhead and master of all masters of mystic yoga, was aware of what the gopīs were doing, and thus He went there surrounded by His young companions to award the gopīs the perfection of their endeavor.
Verse 9
तासां वासांस्युपादाय नीपमारुह्य सत्वर: । हसद्भि: प्रहसन् बालै: परिहासमुवाच ह ॥ ९ ॥
Taking the girls’ garments, He quickly climbed to the top of a kadamba tree. Then, as He laughed loudly and His companions also laughed, He addressed the girls jokingly.
Verse 10
अत्रागत्याबला: कामं स्वं स्वं वास: प्रगृह्यताम् । सत्यं ब्रुवाणि नो नर्म यद् यूयं व्रतकर्शिता: ॥ १० ॥
[Lord Kṛṣṇa said:] My dear girls, you may each come here as you wish and take back your garments. I’m telling you the truth and am not joking with you, since I see you’re fatigued from executing austere vows.
Verse 11
न मयोदितपूर्वं वा अनृतं तदिमे विदु: । एकैकश: प्रतीच्छध्वं सहैवेति सुमध्यमा: ॥ ११ ॥
I have never before spoken a lie, and these boys know it. Therefore, O slender-waisted girls, please come forward, either one by one or all together, and pick out your clothes.
Verse 12
तस्य तत् क्ष्वेलितं दृष्ट्वा गोप्य: प्रेमपरिप्लुता: । व्रीडिता: प्रेक्ष्य चान्योन्यं जातहासा न निर्ययु: ॥ १२ ॥
Seeing how Kṛṣṇa was joking with them, the gopīs became fully immersed in love for Him, and as they glanced at each other they began to laugh and joke among themselves, even in their embarrassment. But still they did not come out of the water.
Verse 13
एवं ब्रुवति गोविन्दे नर्मणाक्षिप्तचेतस: । आकण्ठमग्ना: शीतोदे वेपमानास्तमब्रुवन् ॥ १३ ॥
As Śrī Govinda spoke to the gopīs in this way, His joking words completely captivated their minds. Submerged up to their necks in the cold water, they began to shiver. Thus they addressed Him as follows.
Verse 14
मानयं भो: कृथास्त्वां तु नन्दगोपसुतं प्रियम् । जानीमोऽङ्ग व्रजश्लाघ्यं देहि वासांसि वेपिता: ॥ १४ ॥
[The gopīs said:] Dear Kṛṣṇa, don’t be unfair! We know that You are the respectable son of Nanda and that You are honored by everyone in Vraja. You are also very dear to us. Please give us back our clothes. We are shivering in the cold water.
Verse 15
श्यामसुन्दर ते दास्य: करवाम तवोदितम् । देहि वासांसि धर्मज्ञ नो चेद् राज्ञे ब्रुवाम हे ॥ १५ ॥
O Śyāmasundara, we are Your maidservants and must do whatever You say. But give us back our clothing. You know what the religious principles are, and if You don’t give us our clothes we will have to tell the king. Please!
Verse 16
श्रीभगवानुवाच भवत्यो यदि मे दास्यो मयोक्तं वा करिष्यथ । अत्रागत्य स्ववासांसि प्रतीच्छत शुचिस्मिता: । नो चेन्नाहं प्रदास्ये किं क्रुद्धो राजा करिष्यति ॥ १६ ॥
The Supreme Personality of Godhead said: If you girls are actually My maidservants, and if you will really do what I say, then come here with your innocent smiles and let each girl pick out her clothes. If you don’t do what I say, I won’t give them back to you. And even if the king becomes angry, what can he do?
Verse 17
ततो जलाशयात् सर्वा दारिका: शीतवेपिता: । पाणिभ्यां योनिमाच्छाद्य प्रोत्तेरु: शीतकर्शिता: ॥ १७ ॥
Then, shivering from the painful cold, all the young girls rose up out of the water, covering their pubic area with their hands.
Verse 18
भगवानाहता वीक्ष्य शुद्धभावप्रसादित: । स्कन्धे निधाय वासांसि प्रीत: प्रोवाच सस्मितम् ॥ १८ ॥
When the Supreme Lord saw how the gopīs were struck with embarrassment, He was satisfied by their pure loving affection. Putting their clothes on His shoulder, the Lord smiled and spoke to them with affection.
Verse 19
यूयं विवस्त्रा यदपो धृतव्रता व्यगाहतैतत्तदु देवहेलनम् । बद्ध्वाञ्जलिं मूध्र्न्यपनुत्तयेऽहस: कृत्वा नमोऽधोवसनं प्रगृह्यताम् ॥ १९ ॥
[Lord Kṛṣṇa said:] You girls bathed naked while executing your vow, and that is certainly an offense against the demigods. To counteract your sin you should offer obeisances while placing your joined palms above your heads. Then you should take back your lower garments.
Verse 20
इत्यच्युतेनाभिहितं व्रजाबला मत्वा विवस्त्राप्लवनं व्रतच्युतिम् । तत्पूर्तिकामास्तदशेषकर्मणां साक्षात्कृतं नेमुरवद्यमृग् यत: ॥ २० ॥
Thus the young girls of Vṛndāvana, considering what Lord Acyuta had told them, accepted that they had suffered a falldown from their vow by bathing naked in the river. But they still desired to successfully complete their vow, and since Lord Kṛṣṇa is Himself the ultimate result of all pious activities, they offered their obeisances to Him to cleanse away all their sins.
Verse 21
तास्तथावनता दृष्ट्वा भगवान् देवकीसुत: । वासांसि ताभ्य: प्रायच्छत्करुणस्तेन तोषित: ॥ २१ ॥
Seeing them bow down like that, the Supreme Personality of Godhead, the son of Devakī, gave them back their garments, feeling compassionate toward them and satisfied by their act.
Verse 22
दृढं प्रलब्धास्त्रपया च हापिता: प्रस्तोभिता: क्रीडनवच्च कारिता: । वस्त्राणि चैवापहृतान्यथाप्यमुं ता नाभ्यसूयन् प्रियसङ्गनिर्वृता: ॥ २२ ॥
Although the gopīs had been thoroughly cheated, deprived of their modesty, ridiculed and made to act just like toy dolls, and although their clothing had been stolen, they did not feel at all inimical toward Śrī Kṛṣṇa. Rather, they were simply joyful to have this opportunity to associate with their beloved.
Verse 23
परिधाय स्ववासांसि प्रेष्ठसङ्गमसज्जिता: । गृहीतचित्ता नो चेलुस्तस्मिन्लज्जायितेक्षणा: ॥ २३ ॥
The gopīs were addicted to associating with their beloved Kṛṣṇa, and thus they became captivated by Him. Thus, even after putting their clothes on they did not move. They simply remained where they were, shyly glancing at Him.
Verse 24
तासां विज्ञाय भगवान् स्वपादस्पर्शकाम्यया । धृतव्रतानां सङ्कल्पमाह दामोदरोऽबला: ॥ २४ ॥
The Supreme Lord understood the determination of the gopīs in executing their strict vow. The Lord also knew that the girls desired to touch His lotus feet, and thus Lord Dāmodara, Kṛṣṇa, spoke to them as follows.
Verse 25
सङ्कल्पो विदित: साध्व्यो भवतीनां मदर्चनम् । मयानुमोदित: सोऽसौ सत्यो भवितुमर्हति ॥ २५ ॥
[Lord Kṛṣṇa said:] O saintly girls, I understand that your real motive in this austerity has been to worship Me. That intent of yours is approved of by Me, and indeed it must come to pass.
Verse 26
न मय्यावेशितधियां काम: कामाय कल्पते । भर्जिता क्वथिता धाना: प्रायो बीजाय नेशते ॥ २६ ॥
The desire of those who fix their minds on Me does not lead to material desire for sense gratification, just as barleycorns burned by the sun and then cooked can no longer grow into new sprouts.
Verse 27
याताबला व्रजं सिद्धा मयेमा रंस्यथा क्षपा: । यदुद्दिश्य व्रतमिदं चेरुरार्यार्चनं सती: ॥ २७ ॥
Go now, girls, and return to Vraja. Your desire is fulfilled, for in My company you will enjoy the coming nights. After all, this was the purpose of your vow to worship goddess Kātyāyanī, O pure-hearted ones.
Verse 28
श्रीशुक उवाच इत्यादिष्टा भगवता लब्धकामा: कुमारिका: । ध्यायन्त्यस्तत्पदाम्भोजं कृच्छ्रान्निर्विविशुर्व्रजम् ॥ २८ ॥
Śukadeva Gosvāmī said: Thus instructed by the Supreme Personality of Godhead, the young girls, their desire now fulfilled, could bring themselves only with great difficulty to return to the village of Vraja, meditating all the while upon His lotus feet.
Verse 29
अथ गोपै: परिवृतो भगवान् देवकीसुत: । वृन्दावनाद्गतो दूरं चारयन् गा: सहाग्रज: ॥ २९ ॥
Some time later Lord Kṛṣṇa, the son of Devakī, surrounded by His cowherd friends and accompanied by His elder brother, Balarāma, went a good distance away from Vṛndāvana, herding the cows.
Verse 30
निदघार्कातपे तिग्मे छायाभि: स्वाभिरात्मन: । आतपत्रायितान् वीक्ष्य द्रुमानाह व्रजौकस: ॥ ३० ॥
When the sun’s heat became intense, Lord Kṛṣṇa saw that the trees were acting as umbrellas by shading Him, and thus He spoke as follows to His boyfriends.
Verse 31
हे स्तोककृष्ण हे अंशो श्रीदामन् सुबलार्जुन । विशाल वृषभौजस्विन् देवप्रस्थ वरूथप ॥ ३१ ॥ पश्यतैतान् महाभागान् परार्थैकान्तजीवितान् । वातवर्षातपहिमान् सहन्तो वारयन्ति न: ॥ ३२ ॥
[Lord Kṛṣṇa said:] O Stoka Kṛṣṇa and Aṁśu, O Śrīdāma, Subala and Arjuna, O Viśāla, Vṛṣabha, Ojasvī, Devaprastha and Varūthapa, just see these greatly fortunate trees, whose lives are completely dedicated to the benefit of others. Even while tolerating the wind, rain, heat and snow, they protect us from these elements.
Verse 32
हे स्तोककृष्ण हे अंशो श्रीदामन् सुबलार्जुन । विशाल वृषभौजस्विन् देवप्रस्थ वरूथप ॥ ३१ ॥ पश्यतैतान् महाभागान् परार्थैकान्तजीवितान् । वातवर्षातपहिमान् सहन्तो वारयन्ति न: ॥ ३२ ॥
[Lord Kṛṣṇa said:] O Stoka Kṛṣṇa and Aṁśu, O Śrīdāma, Subala and Arjuna, O Viśāla, Vṛṣabha, Ojasvī, Devaprastha and Varūthapa, just see these greatly fortunate trees, whose lives are completely dedicated to the benefit of others. Even while tolerating the wind, rain, heat and snow, they protect us from these elements.
Verse 33
अहो एषां वरं जन्म सर्वप्राण्युपजीवनम् । सुजनस्येव येषां वै विमुखा यान्ति नार्थिन: ॥ ३३ ॥
Just see how these trees are maintaining every living entity! Their birth is successful. Their behavior is just like that of great personalities, for anyone who asks anything from a tree never goes away disappointed.
Verse 34
पत्रपुष्पफलच्छायामूलवल्कलदारुभि: । गन्धनिर्यासभस्मास्थितोक्मै: कामान्वितन्वते ॥ ३४ ॥
These trees fulfill one’s desires with their leaves, flowers and fruits, their shade, roots, bark and wood, and also with their fragrance, sap, ashes, pulp and shoots.
Verse 35
एतावज्जन्मसाफल्यं देहिनामिह देहिषु । प्राणैरर्थैर्धिया वाचा श्रेयआचरणं सदा ॥ ३५ ॥
It is the duty of every living being to perform welfare activities for the benefit of others with his life, wealth, intelligence and words.
Verse 36
इति प्रवालस्तबकफलपुष्पदलोत्करै: । तरूणां नम्रशाखानां मध्यतो यमुनां गत: ॥ ३६ ॥
Thus moving among the trees, whose branches were bent low by their abundance of twigs, fruits, flowers and leaves, Lord Kṛṣṇa came to the Yamunā River.
Verse 37
तत्र गा: पाययित्वाप: सुमृष्टा: शीतला: शिवा: । ततो नृप स्वयं गोपा: कामं स्वादु पपुर्जलम् ॥ ३७ ॥
The cowherd boys let the cows drink the clear, cool and wholesome water of the Yamunā. O King Parīkṣit, the cowherd boys themselves also drank that sweet water to their full satisfaction.
Verse 38
तस्या उपवने कामं चारयन्त: पशून् नृप । कृष्णरामावुपागम्य क्षुधार्ता इदमब्रुवन् ॥ ३८ ॥
Then, O King, the cowherd boys began herding the animals in a leisurely way within a small forest along the Yamunā. But soon they became afflicted by hunger and, approaching Kṛṣṇa and Balarāma, spoke as follows.
In the Bhāgavata’s Vraja context, the vrata functions as a culturally intelligible form to express a single bhāva: exclusive longing for Kṛṣṇa. The goddess is addressed as the Lord’s śakti (divine potency), so the worship is not independent of Kṛṣṇa but a petition through His energy. The narrative’s point is that their desire is validated because its object is Bhagavān, not sense enjoyment.
Commentarial readings treat the episode as līlā that externalizes inner surrender: ‘clothing’ symbolizes coverings of ego, social self, and possessiveness. By requiring the gopīs to come forward and bow, Kṛṣṇa draws out complete dependence and removes duplicity. The gopīs’ lack of resentment and increased joy signals that the interaction is grounded in prema, not exploitation, and that Kṛṣṇa’s intent is the perfection of their vow—exclusive belonging to Him.
Kṛṣṇa teaches that when desire is fixed on Him (bhagavat-viṣaya), it becomes incapable of producing further material craving—like grains scorched and cooked that cannot sprout. The mind’s energy remains, but its generative power for saṁsāric outcomes is neutralized and redirected into bhakti, culminating in deeper association with Him.
The ‘offense’ language preserves the vrata’s formal dharma-frame while revealing its inner telos: humility and surrender. By prescribing obeisance as atonement, Kṛṣṇa converts ritual rectification into devotional posture (praṇāma), and since He is the ultimate fruit of piety, their bowing to Him completes the purification and fulfills the vow’s deepest purpose.
The trees of Vraja are presented as living exemplars of lokahita—giving shade, fruit, wood, fragrance, and protection while tolerating hardship. This teaching extends the chapter’s core ethic: true dharma is self-giving service. It also transitions the narrative from the gopīs’ vow to the cowherd boys’ forest movement and impending hunger, linking devotion, ethics, and the next episode’s food-related events.