HomeBhagavad GitaCh. 1Shloka 5
Previous Verse
Next Verse

Bhagavad Gita — Arjuna Vishada Yoga, Shloka 5

Arjuna Vishada Yoga

Bhagavad Gita 5 illustration

धृष्टकेतुश्चेकितानः काशिराजश्च वीर्यवान् । पुरुजित्कुन्तिभोजश्च शैब्यश्च नरपुङ्गवः ॥

dhṛṣṭaketuś cekitānaḥ kāśirājaś ca vīryavān | purujit kuntibhojaś ca śaibyaś ca narapuṅgavaḥ ||

Dhṛṣṭaketu and Cekitāna, and the valiant king of Kāśī; and Purujit and Kuntibhoja, and Śaibya—the best among men.

Dhṛṣṭaketu, Cekitāna, the valiant king of Kāśī, Purujit, Kuntibhoja, and Śaibya, the best of men.

Dhṛṣṭaketu and Cekitāna, and the powerful king of Kāśī; Purujit and Kuntibhoja; and Śaibya, bull among men.

‘narapuṅgava’ is an idiom meaning ‘best of men’ (literally ‘bull among men’). Some translators smooth the animal metaphor; the sense is honorific.

धृष्टकेतुःDhrishtaketu (a warrior/king)
धृष्टकेतुः:
Karta
Rootधृष्टकेतु (प्रातिपदिक)
and
:
Rootच (निपात)
चेकितानःChekitana (a warrior)
चेकितानः:
Karta
Rootचेकितान (प्रातिपदिक)
काशिराजःthe king of Kāśī
काशिराजः:
Karta
Rootकाशिराज (प्रातिपदिक)
and
:
Rootच (निपात)
वीर्यवान्possessing valor; mighty
वीर्यवान्:
Karta
Rootवीर्यवत् (प्रातिपदिक)
पुरुजित्Purujit (a warrior)
पुरुजित्:
Karta
Rootपुरुजित् (प्रातिपदिक)
कुन्तिभोजःKuntibhoja (king of the Kunti country)
कुन्तिभोजः:
Karta
Rootकुन्तिभोज (प्रातिपदिक)
and
:
Rootच (निपात)
शैब्यःShaibya (a warrior/king)
शैब्यः:
Karta
Rootशैब्य (प्रातिपदिक)
and
:
Rootच (निपात)
नरपुङ्गवःbull among men; best of men
नरपुङ्गवः:
Karta
Rootनरपुङ्गव (प्रातिपदिक)
DuryodhanaDroṇa
Kīrti (renown)Saṅgha (coalitions/alliances)Dharma (social order and kingship)
Alliance networksHonorific language and statusPolitical landscape of the epic

FAQs

Enumerations can amplify perceived threat or motivate preparedness. The honorifics also reinforce a worldview where status and reputation matter in decision-making.

Names and titles point to the social fabric in which dharma operates: ethical life is embedded in relationships, institutions, and collective identities.

The verse extends the roster of prominent supporters on the Pāṇḍava side, contributing to the prelude of strategic appraisal.

In complex problems, it helps to map stakeholders and alliances. The verse models a (morally neutral) practice of situational awareness.