देवकी-विवाहः, आकाशवाणी, भूरभारावतरण-याचना, क्षीराब्धि-स्तुति, केशावतार-नियोजनम्
अरिष्टो धेनुकः केशी प्रलम्बो नरकस् तथा सुन्दो ऽसुरस् तथात्युग्रो बाणश् चापि बलेः सुतः
ariṣṭo dhenukaḥ keśī pralambo narakas tathā sundo 'suras tathātyugro bāṇaś cāpi baleḥ sutaḥ
阿里什塔、德奴迦、计辛、普拉兰婆,以及那罗迦;又有阿修罗孙陀,那极其凶暴者;并且还有婆利之子婆那。
Sage Parāśara (continuing his narration to Maitreya)
Speaker: Parasara
Topic: Enumeration of principal adversaries to be subdued in Krishna’s mission
Teaching: Historical
Quality: authoritative
Avatara: Krishna
Purpose: He descends to systematically eliminate the asuric forces disrupting the earth, thereby restoring dharma and safety for beings.
Leela: Yuddha
Dharma Restored: Removal of oppressive, violent forces and re-establishment of righteous order
Concept: Dharma’s restoration often requires the removal of entrenched forces of harm, undertaken by the Lord for loka-saṅgraha (world-order).
Vedantic Theme: Dharma
Application: Name and confront concrete sources of disorder in one’s life and society—violence, exploitation, deception—through disciplined, dharmic action and devotion.
Vishishtadvaita: The Lord’s saving activity extends to the world as His body (śarīra), where removing adharma is an act of compassionate governance over His dependent creation.
Vamsha: Chandra
Key Kings: Bali, Bāṇa
Vishnu Form: Krishna
Lakshmi Presence: Bhumi
The list functions as a narrative and theological map of dharma’s restoration: it names concrete embodiments of adharma that the Lord, as Kṛṣṇa, will subdue to re-stabilize the world-order.
By enumerating specific opponents, Parāśara frames Kṛṣṇa’s life as purposeful divine intervention—events are not random heroics but a guided rebalancing of cosmic and social harmony.
Vishnu’s supremacy is implied through Kṛṣṇa’s assured conquest of powerful asuras: the Supreme Reality enters the historical realm, yet remains sovereign, turning līlā into the instrument of dharma.