Varaha Purana 113.44: Adhyaya 113, Shloka 44
Hymn to Varāha and Pṛthivī’s Inquiry
Prelude to the Sanatkumāra Dialogue
कला काष्ठापि षण्मासाः षड्रसाश्चापि संयमः॥ सरितः सागराश्च त्वं पर्वताश्च महोरगाः
kalā kāṣṭhāpi ṣaṇmāsāḥ ṣaḍ-rasāś cāpi saṃyamaḥ || saritaḥ sāgarāś ca tvaṃ parvatāś ca mahoragāḥ
你即是kalā与kāṣṭhā，也是一年之半（六个月期）；亦为六味，并为自制之行（saṃyama）。你是诸河与大海；你是群山与大蛇。
Pṛthivī (default dialogue framework; address to Varāha/Viṣṇu)
Varaha Avatara Context: {"is_varaha_focus":false,"earth_interaction":"Pṛthivī expands the immanence-list to ethics (saṃyama), sensory taxonomy (six tastes), and terrestrial features (rivers, oceans, mountains, nāgas), attributing all to the addressed Lord."}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"reverent, integrative—linking nature and conduct","key_question":"‘How are both the outer world (waters, mountains, serpents) and inner discipline (saṃyama) grounded in you?’"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse bridges cosmology and sādhana: the same divine reality manifests as the world’s ecology and as the moral-psychological power of restraint; this echoes the yajña-Varāha idea that cosmos and discipline are one sacrificial order.","yajna_varaha_imagery":"Rivers/oceans as libation-flows (āhuti-drava), mountains as altars/supports, nāgas as chthonic guardians of waters; saṃyama as the ‘vow’ that stabilizes the sacrifice of life.","vedantic_connection":"Non-duality of inner/outer: mind-restraint and material nature are not separate domains; both are pervaded by the same antaryāmin."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics within cosmology","core_concept":"Saṃyama (restraint) is as ‘cosmic’ as rivers and mountains—an expression of divine order.","practical_application":"Practice restraint in speech, diet, and conduct (noting ‘six tastes’ as a cue for moderation); cultivate ecological reverence—protect waters and mountains as sacred."}
Subject Matter: ["Geography","Ecology (rivers and oceans)","Ethics (saṃyama)","Cosmology"]
Primary Rasa: adbhuta
Secondary Rasa: śānta
Type: terrestrial-cosmological landscape
Related Themes: Varāha Purāṇa 113.45–47, 113.49 (same praise sequence)
Visual Art Cues: {"scene_description":"A panoramic sacred geography: braided rivers pouring into a vast ocean, towering mountains rising behind, great nāgas coiled near waters; above or within all, a subtle divine presence; Bhu Devī presents the scene as ‘you are this.’","item_prompts":["multiple rivers converging","ocean with waves","mountain range silhouettes","large nāga/serpent guardians","symbolic ‘six tastes’ as six colored bowls or petals","gesture of restraint (saṃyama) shown as a yogic mudrā"],"kerala_mural_prompt":"Kerala mural: stylized blue-green rivers and ocean bands, ornate mountains, nāgas with decorative hoods, Bhu Devī in earthy tones; include a calm yogic motif for saṃyama.","tanjore_prompt":"Tanjore: gold-highlighted mountain contours, embossed nāga hoods, shimmering ocean; six taste-symbols as jeweled lotuses; Bhu Devī richly ornamented.","mysore_prompt":"Mysore: detailed landscape with fine brushwork, elegant nāga forms, subtle symbolic bowls for six tastes, serene devotional composition.","pahari_prompt":"Pahari: lyrical rivers through rolling hills, stylized mountains, nāgas as mythic accents near water, minimal symbolism for saṃyama (a sage-like gesture)."}
Audio Atmosphere: {"recitation_mood":"solemn, expansive","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"deep, steady, resonant"}
FAQs
The verse combines natural geography (rivers, oceans, mountains) with cultural-ethical vocabulary (saṃyama), illustrating how Purāṇic texts integrate environmental features into a broader cosmological and normative worldview.
No single named site is specified here; instead, broad categories (rivers, oceans, mountains) are invoked as part of a universalized sacred geography.
The explicit ethical term is saṃyama (restraint/self-regulation), presented as part of the ordered cosmos and thus culturally valorized.
Ask anything about this verse
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Varaha Purana in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.