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Varaha Purana 113.35 — Adhyaya 113, Shloka 35

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

प्रत्याख्याता भगवता तेनाप्युक्तमिदं वचः ।। नाहं तारयितुं शक्तः सुष्रोणि व्रज माधवम्

pratyākhyātā bhagavatā tenāpy uktam idaṃ vacaḥ || nāhaṃ tārayituṃ śaktaḥ suśroṇi vraja mādhavam

我被世尊拒绝,他对我说了这句话:“我无力救你;美臀者啊,去归依摩陀婆(Mādhava)。”

pratyākhyātā(he) was refused/repelled
pratyākhyātā:
Karta (कर्ता)
TypeVerb
Rootprati-ā-√khyā (धातु) → pratyākhyāta (कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle/क्त), पुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन; here used predicatively
bhagavatāby the Lord
bhagavatā:
Karana (करण)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुल्लिङ्ग, तृतीया (3rd/Instrumental), एकवचन
tenaby him/therefore
tena:
Karana (करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; सर्वनाम
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), समुच्चय/अपि = also/even
uktamsaid/uttered
uktam:
Karma (कर्म)
TypeVerb
Root√vac (धातु) → ukta (कृदन्त)
Formभूतकर्मणि कृदन्त (Past passive participle/क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; agrees with 'vacaḥ/idaṃ' in sense
idamthis
idam:
Visheshana (विशेषण)
TypeAdjective
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; विशेषण of 'vacaḥ' (sense)
vacaḥwords/speech
vacaḥ:
Karma (कर्म)
TypeNoun
Rootvacas (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; 'speech/words'
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (negation particle)
ahamI
aham:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
tārayitumto save/to ferry across
tārayitum:
Prayojana (प्रयोजन)
TypeVerb
Root√tṝ (धातु) → tārayitum (कृदन्त)
Formतुमुन्-प्रत्ययान्त (infinitive), परस्मैपदी-भाव; अर्थ: 'to cause to cross/save'
śaktaḥable/capable
śaktaḥ:
Visheshya (विशेष्य)
TypeAdjective
Rootśakta (प्रातिपदिक; from √śak)
Formपुल्लिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण of 'aham'
suśroṇiO fair-hipped one
suśroṇi:
Sambodhana (सम्बोधन)
TypeNoun
Rootsu-śroṇī (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; कर्मधारय: सु + श्रोणि
vrajago
vraja:
Kriya (क्रिया)
TypeVerb
Root√vraj (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन, परस्मैपद
mādhavamMādhava (Vishnu/Krishna)
mādhavam:
Karma (कर्म)
TypeNoun
Rootmādhava (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Dharaṇī (Pṛthivī) reporting Brahmā’s response

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Earth recounts being redirected by Brahmā to Mādhava; interaction is mediated guidance toward the supreme rescuer."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"rejected by an intermediary, yet hopeful due to redirection","key_question":"If Brahmā cannot rescue, will Mādhava alone be the effective refuge for Earth’s deliverance?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Mādhava name can resonate with Kṛṣṇa traditions, but the verse’s function is hierarchical theology (Brahmā → Viṣṇu), not Mathurā-mahātmya."}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The inability of Brahmā to ‘save’ underscores the Vedāntic hierarchy: created intellect/secondary causality cannot finally liberate; only the supreme Lord (Viṣṇu/Mādhava) grants deliverance.","yajna_varaha_imagery":"Not explicit; symbolic ‘intermediary cannot complete the sacrifice’ motif: the ritual/created order points beyond itself to the supreme sacrificer.","vedantic_connection":"Supports īśvara-supremacy and śaraṇāgati: liberation/protection is not a function of limited deities but of the supreme controller of māyā and karma."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theological hierarchy / śaraṇāgati","core_concept":"Secondary authorities may guide but cannot ultimately deliver; true rescue requires approaching the supreme.","practical_application":"Accept redirection without resentment; treat limitations of intermediaries as guidance toward the highest remedy (parama-śaraṇa)."}

Subject Matter: ["Cosmology","Ethics","Narrative Transmission"]

Primary Rasa: karuṇa

Secondary Rasa: śānta

Type: divine realms (narrative transition)

Related Themes: Echoes 113.34–35: ‘go to Mādhava’ and ‘he can rescue all’

Visual Art Cues: {"scene_description":"Dharaṇī narrates her audience with Brahmā: she is turned away, and Brahmā gestures toward Mādhava as the only rescuer.","item_prompts":["Brahmā (four-faced) with a gentle but firm dismissive/redirecting gesture","Dharaṇī with disappointed yet receptive expression","directional cue toward Viṣṇu/Mādhava (light path, emblem, or distant throne)","speech-scroll motif indicating quoted words"],"kerala_mural_prompt":"Kerala mural: Brahmā seated on lotus, hand raised in instruction; Dharaṇī slightly bowed; luminous pathway leading to Mādhava symbol (śaṅkha-cakra).","tanjore_prompt":"Tanjore: gold-highlighted Brahmā on lotus; Dharaṇī in ornate attire; embossed directional aureole pointing to a distant Viṣṇu emblem.","mysore_prompt":"Mysore: narrative two-plane composition—foreground Brahmā redirecting, background hint of Mādhava’s presence; soft emotional nuance on Dharaṇī.","pahari_prompt":"Pahari: compact court scene with Brahmā on lotus seat; Dharaṇī standing; a painted arrow/path leading to a small Viṣṇu shrine vignette."}

Audio Atmosphere: {"recitation_mood":"narrative, slightly plaintive","suggested_raga":"Bhairavi","pace":"medium-slow","voice_tone":"storytelling with gentle gravity"}

C
Classical Literature
P
Purāṇic Dialogue
V
Vaiṣṇavism
I
Inter-deity Mediation

FAQs

It shows hierarchical narrative routing—authority is distributed, and resolution is deferred to the figure framed as most competent, a common structural device in Purāṇic compilation.

No geographic site is specified; the verse is concerned with divine interlocutors and authority.

Acknowledging limitations and directing the vulnerable toward effective support is presented as a responsible course of action.

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