The Birth and Consecration of Skanda (Kartikeya) at Kurukshetra
सूचीवक्त्रः कोकनदः प्रहासः प्रियको ऽच्युतः गणाः पञ्चदशैते हि यक्षैर्दत्ता गुहस्य तु
sūcīvaktraḥ kokanadaḥ prahāsaḥ priyako 'cyutaḥ gaṇāḥ pañcadaśaite hi yakṣairdattā guhasya tu
“(又有:)针面者(Sūcīvaktra)、红莲者(Kokanada)、欢笑者(Prahāsa)、可爱者(Priyaka)与不堕者(Acyuta)。这十五位伽那确由夜叉(Yakṣa)赐与古诃(Guha)。”
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic onomastics frequently reuse major divine epithets as names for subordinate beings. Here ‘Acyuta’ functions as a proper name within Skanda’s gaṇa list, without implying identity with Viṣṇu unless the surrounding text explicitly makes that equation.
It indicates a transfer of allegiance or assignment of attendants—Yakṣa beings (often linked to Kubera and liminal/sacred spaces) are portrayed as contributing to Skanda’s retinue, reflecting syncretic networks of worship and guardianship in tīrtha settings.
Yes. Such fixed counts help ritual recitation and mnemonic preservation. The verse functions like a colophon for the list: it closes the enumeration by stating the total and their origin.