Rules of Purity (Śauca), Permissible Foods, and the Duties of the Householder and Forest-Dweller
दशाङ्गो राक्षसश्रेष्ठ धर्मो ऽसौ सार्ववर्णिकः ब्राह्मणस्यापि विहिता चातुराश्रम्यकल्पना
daśāṅgo rākṣasaśreṣṭha dharmo 'sau sārvavarṇikaḥ brāhmaṇasyāpi vihitā cāturāśramyakalpanā
此十支之法,噫,罗刹中之最胜者,乃普遍适用于一切种姓(varṇa)。四住期(四 āśrama)之制度亦被规定——即便对婆罗门亦然。
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Ethical fundamentals are presented as universally binding (not sectarian, not class-exclusive), while the āśrama framework is affirmed as a disciplined life-architecture meant to channel those virtues into practice.
As with many Purāṇas, ancillary dharma material is interwoven into the narrative frame; it functions as instructional dharma-kathā rather than one of the five strict lakṣaṇas, but often accompanies manvantara/vamśa discussions as social order is part of cosmic order.
Calling the virtues ‘ten-limbed’ suggests dharma is an integrated body: if any limb is missing (e.g., śauca without satya), the moral organism limps—highlighting the need for balanced cultivation across life-stages.