The Saptarishis Seek Uma for Shiva: Himavan Grants the Marriage
ततस्तु देवप्रवरो महेश्वरः पृथूदके स्नानमपास्तकल्मषः कृत्वा सनन्दिः सगणः सवाहनो महागिरिं मन्दरमाजगाम
tatastu devapravaro maheśvaraḥ pṛthūdake snānamapāstakalmaṣaḥ kṛtvā sanandiḥ sagaṇaḥ savāhano mahāgiriṃ mandaramājagāma
随后,诸神中最尊的大自在天(Maheśvara)在普利图达迦(Pṛthūdaka)沐浴,涤除诸垢;遂与难陀因(Nandin)、与众伽那(gaṇa)并与其乘具同往,抵达大山曼陀罗(Mandara)。
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purification is portrayed as effectual (“sins removed”) and is followed by purposeful movement toward worship/holy action; inner cleansing precedes higher spiritual engagement.
Falls under dharma/ācāra and tīrtha-māhātmya narrative expansions typical of Purāṇas; not a core sarga/pratisarga unit, but an instructive sacred-geography episode.
Mandara, a paradigmatic sacred mountain, functions as an axis of ritual elevation; Śiva’s retinue (Nandin, gaṇas, vāhana) externalizes divine sovereignty ordered around dharma.