Kurukshetra, Pṛthūdaka Tīrtha, and the Marriage of Saṃvaraṇa with Tapatī
यदाप्रभृति सा दृष्टा आर्क्षिणा तपती गिरौ तदाप्रभृति नाश्नाति दिवा स्वपिति नो निशि
yadāprabhṛti sā dṛṣṭā ārkṣiṇā tapatī girau tadāprabhṛti nāśnāti divā svapiti no niśi
自从阿尔克希在山上见到她——塔帕蒂——那一刻起,他便不再进食;白日沉睡,夜间却不能成眠。
{ "primaryRasa": "shringara", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The Purāṇic narrative treats emotion as consequential: desire alters bodily rhythms (food, sleep). The implied ethic is not mere romanticism but attentiveness—unchecked longing can unseat balance, so the tradition often moves toward counsel, mediation, or dharmic resolution.
Vamśānucarita: it is a character-state development within a dynastic/heroic storyline, not cosmogenesis or dissolution.
Day-sleep and night-wake invert normal order, symbolizing inner disorder created by kāma; the mountain setting suggests heightened liminality—encounters ‘on the heights’ precipitate life-changing turns.