Kurukshetra, Pṛthūdaka Tīrtha, and the Marriage of Saṃvaraṇa with Tapatī
तस्यां सा रूपसंयुक्ता भविष्यति तपस्विनी दक्षकोपाद् यया मुक्तं मलवज्जीवितं प्रियम्
tasyāṃ sā rūpasaṃyuktā bhaviṣyati tapasvinī dakṣakopād yayā muktaṃ malavajjīvitaṃ priyam
在梅那(Menā)之中,她将出生——具足妙色,为苦行女(tapasinī)。由她之力,所珍爱的生命将得解脱,宛如从达克沙(Dakṣa)的忿怒中被释放。
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The verse elevates tapas guided by beauty of character (not merely appearance): transformative power arises from disciplined austerity, which can neutralize inherited hostility (kopa) and restore auspicious life.
Vamśānucarita with theological intent: it foreshadows a key figure’s birth in a particular family (Menā’s), linking lineage narrative to cosmic restoration.
‘Dakṣa’s wrath’ symbolizes ritual pride and fractured sacred order; the birth of the tapasvinī signifies the reintegration of ascetic insight with household life, enabling reconciliation in the Śaiva mythic economy.