Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology
पुलस्त्य उवाच/ धर्मस्य भार्याहिंसाख्या तस्यां पुत्रचतुष्टयम् संजातं मुनिसार्दुल योगशास्त्रविचारकम्
pulastya uvāca/ dharmasya bhāryāhiṃsākhyā tasyāṃ putracatuṣṭayam saṃjātaṃ munisārdula yogaśāstravicārakam
普罗拉斯提耶说道:“达摩的妻子名为阿欣萨(Ahiṃsā,不害)。由她而生,噢诸牟尼中的猛虎,诞下四位儿子——皆为考察并阐释瑜伽之法与诸论典(śāstra)者。”
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Purāṇas often personify virtues to teach that ethical principles are generative and interconnected. Making Ahiṃsā the consort of Dharma signals that non-violence is not merely one virtue among many but a sustaining partner of righteousness itself.
This verse introduces them but does not name them. In many Purāṇic passages, such a ‘catuṣṭaya’ functions as a doctrinal set (a quartet of teachers or principles) associated with yoga and śāstric inquiry; their specific identities are typically supplied in subsequent verses.
It indicates they are not merely practitioners but interpreters and analysts—figures who systematize, examine, and teach yoga and related śāstric disciplines, aligning spiritual practice with dharma.