Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology
ततो गजेन्द्रकुलिशौ हृतौ शक्रस्य शत्रुणा सकलत्रो महातेजाः सह देवैः सुतेन च
tato gajendrakuliśau hṛtau śakrasya śatruṇā sakalatro mahātejāḥ saha devaiḥ sutena ca
于是,敌人从释迦罗(因陀罗)处夺走了王象爱罗婆多(Airāvata)与金刚雷杵(Vajra)。他被剥夺了一切王权标志与资具,但那大光辉者因陀罗仍与诸天及其子同在。
{ "primaryRasa": "raudra", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
They are Indra’s defining insignia: Airāvata symbolizes royal sovereignty and cosmic authority, while the Vajra represents irresistible martial power. Their seizure marks a complete collapse of Indra’s kingship.
Although the form can be read in different ways across manuscripts, in this narrative context it functions as ‘stripped of all’—i.e., bereft of the instruments and emblems that constitute Indra’s rule and capacity to act.
The verse does not name him. In Purāṇic usage, Indra’s son is often Jayanta; however, identification depends on the immediate chapter’s preceding/following verses and manuscript tradition.