Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology
इत्येवमुक्तो मुरुणा ब्रह्मन् हरिहयस्तदा स्वर्गराज्यं परित्यज्य भूचरः समजायत
ityevamukto muruṇā brahman harihayastadā svargarājyaṃ parityajya bhūcaraḥ samajāyata
婆罗门啊,因被牟鲁如此言辞相逼,哈利哈耶(因陀罗)遂舍弃天界王权,成为行走于大地之人(流落人间的漂泊者)。
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‘Harihaya’ is an epithet applied here to Indra, indicating the king of the gods who is being compelled to relinquish Svarga due to Muru’s pressure/hostility in the narrative.
It primarily signals political and cosmic displacement: Indra, deprived of heavenly rule, is forced into an earthly condition (wandering or residing on earth), a common Purāṇic motif when devas lose their station.
Episodes of Indra’s loss and recovery of Svarga often frame the need for divine intervention (frequently Viṣṇu’s aid in other contexts). Here it functions as a narrative hinge: the deva order is destabilized, enabling subsequent conflicts and restorations.