The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
कृतोपवासस्तवष्टम्यां नवम्यां स्नानमाचरेत् प्रीयतां मे हिरण्याक्षो दक्षिणा सतिला स्मृता
kṛtopavāsastavaṣṭamyāṃ navamyāṃ snānamācaret prīyatāṃ me hiraṇyākṣo dakṣiṇā satilā smṛtā
于第八月日(Aṣṭamī)持斋之后,当于第九月日(Navamī)行净浴。并应祈祷:“愿希兰尼亚迦叉(Hiraṇyākṣa)悦纳于我。” 所规定的祭司酬礼(dakṣiṇā)被记为“带芝麻者”(satilā)。
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The verse frames austerity (fasting) and purification (bathing) as disciplines that culminate in devotion and generosity (dakṣiṇā). The ethical emphasis is that ritual merit is completed by giving—especially in a prescribed, sattvic form (here, with sesame).
This belongs primarily to ācāra/dharma instruction rather than the five classic purāṇic topics; within pancalakṣaṇa-aligned classification it is best tagged under ancillary dharma/vrata material, not sarga/pratisarga/vaṃśa/vaṃśānucarita/manvantara.
Aṣṭamī fasting followed by navamī bathing encodes restraint followed by purification. Sesame (tila) is widely symbolic of expiation and ancestral/ritual efficacy, suggesting that the rite aims at removing blemish and stabilizing merit through a tangible offering.