The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
षष्ठ्यां स्कन्दः प्रस्वपिति सप्तम्यांभगवान् रविः कात्यायनी तथाष्टम्यां नवम्यां कमलालया
ṣaṣṭhyāṃ skandaḥ prasvapiti saptamyāṃbhagavān raviḥ kātyāyanī tathāṣṭamyāṃ navamyāṃ kamalālayā
在农历第六日(ṣaṣṭhī),据说斯坎达(Skanda)入睡。第七日(saptamī),尊贵的罗毗(Ravi,太阳神)亦睡。又在第八日(aṣṭamī),迦底耶耶尼(Kātyāyanī)睡;第九日(navamī),莲华居者迦摩拉拉耶(Kamalālayā,即吉祥天女Lakṣmī,“住于莲中者”)睡。
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Ritual timekeeping is presented as a way to align human conduct with cosmic rhythms—honoring martial virtue (Skanda), illumination and vitality (Sūrya), protective power (Kātyāyanī), and prosperity (Lakṣmī).
Primarily dharma/ācāra instruction (vrata-kalpa style). It is not a direct exposition of sarga/pratisarga/vamśa/manvantara/vamśānucarita, but a practical religious calendar embedded in Purāṇic teaching.
The sequence integrates multiple sectarian focal points—Śākta (Kātyāyanī), Vaiṣṇava (Lakṣmī), Saura (Ravi), and Kumāra devotion (Skanda)—reflecting the Purāṇa’s inclusive devotional ecology.