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Verse 27

Avadhuta

देवार्चनस्नानशौचभिक्षादौ वर्ततां वपुः । तारं जपतु वाक् तद्वत् पठत्वाम्नायमस्तकम् ॥२७॥

देव-अर्चन-स्नान-शौच-भिक्षा-आदौ । वर्तताम् । वपुः । तारम् । जपतु । वाक् । तद्वत् । पठतु । आम्नाय-मस्तकम् ॥२७॥

devārcanasnānaśaucabhikṣādau vartatāṃ vapuḥ | tāraṃ japatu vāk tadvat paṭhatvāmnāyamastakam ||27||

令此身从事礼敬诸天、沐浴、清净、乞食等事。令言语持诵塔罗迦(Tāraka)真言;同样,也令其诵读吠陀之冠——其要义之教。

Let the body engage in worship of the gods, bathing, purity, alms-begging, and the like. Let speech repeat the Tāraka (mantra); likewise, let it recite the crest of the Veda (the essential teaching).

Akartṛtva with functional embodiment; nāma-japa and śravaṇa as supports while abiding as sākṣinMahavakya: Indirectly supports ‘तत् त्वम् असि’/‘अहं ब्रह्मास्मि’ by separating instruments (body/speech) from the Self; practice continues at the level of upādhi while identity is Brahman.AtharvaChandas: Anuṣṭubh (śloka)