इति संकल्पमुच्चार्य यथावत्सुसमाहितः । अंगन्यासं ततः कृत्वा ध्यायेदीशं च पार्वतीम्
iti saṃkalpamuccārya yathāvatsusamāhitaḥ | aṃganyāsaṃ tataḥ kṛtvā dhyāyedīśaṃ ca pārvatīm
如是以圆满专注如法宣说誓愿(saṅkalpa)后,当行肢体安置(nyāsa);继而应观想自在天主伊湿伐罗(湿婆)与女神帕尔瓦蒂。
Unknown (contextual narrator within Brahmottarakhaṇḍa)
Scene: A focused sādhaka seated on kuśa grass, hands in ritual gesture, completing saṅkalpa and touching limbs in nyāsa, then turning inward to visualize Śiva and Pārvatī together in serene union.
True worship begins with disciplined intention (saṅkalpa), bodily-sacred preparation (nyāsa), and focused meditation on the Divine Couple.
No single tīrtha is named in this verse; it teaches a general sādhana method used across Śaiva pilgrimage and temple worship contexts.
Pronouncing saṅkalpa, performing aṅganyāsa, and then meditating on Śiva and Pārvatī.