रुद्राक्ष-माहात्म्य
Rudrākṣa Māhātmya — The Greatness of Rudraksha
क्रिमिदुष्टं छिन्नभिन्नं कंटकैर्हीनमेव च । व्रणयुक्तमवृत्तं च रुद्रा क्षान्षड्विवर्जयेत्
krimiduṣṭaṃ chinnabhinnaṃ kaṃṭakairhīnameva ca | vraṇayuktamavṛttaṃ ca rudrā kṣānṣaḍvivarjayet
应当舍弃六类鲁陀罗叉:被虫蛀败坏者、被切割或裂开者、缺少天然棱突者、带伤痕瑕疵者,以及形状不端正不圆者。
Sūta Gosvāmin (narrating Shiva’s worship-rules to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
The verse emphasizes śuddhi (ritual and inner purity) in Shaiva sādhana: a Rudrākṣa used for japa and devotion should be wholesome and intact, reflecting the seeker’s care, discipline, and reverence toward Lord Shiva.
Rudrākṣa is a revered support for Saguna Shiva worship—especially mantra-japa and daily pūjā of the Liṅga. By prescribing which beads to reject, the text safeguards the sanctity and effectiveness of devotional practice.
It suggests careful selection of Rudrākṣa for dhāraṇa (wearing) and japa—prefer beads that are clean, undamaged, naturally formed, and well-shaped, then use them with Shiva-mantra practice (e.g., the Pañcākṣarī, “Om Namaḥ Śivāya”).