भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
श्राद्धे यज्ञे जपे होमे वैश्वदेवे सुरार्चने । धृतत्रिपुंड्रः पूतात्मा मृत्युं जयति मानवः
śrāddhe yajñe jape home vaiśvadeve surārcane | dhṛtatripuṃḍraḥ pūtātmā mṛtyuṃ jayati mānavaḥ
在祖先施食的施罗陀(Śrāddha)中,在祭祀中,在持咒诵念中,在火供(homa)中,在毗湿瓦提瓦(Vaiśvadeva)仪轨中,以及在诸神礼拜中——凡佩持三道圣灰纹(Tripuṇḍra)、心灵清净之人,便能战胜死亡。
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Type: stotra
Role: nurturing
Offering: naivedya
The verse teaches that Tripuṇḍra-dhāraṇa (wearing Shiva’s sacred ash marks) sanctifies all Vedic and devotional actions—śrāddha, yajña, japa, and homa—so the practitioner becomes inwardly purified and gains Shiva’s grace that leads beyond fear of death toward liberation.
Tripuṇḍra is a Shaiva sign of belonging to and remembering Saguna Shiva—especially the Linga—through constant bodily and mental recollection; it marks the devotee as aligned with Shiva-tattva while performing daily rites and temple worship.
Wear Tripuṇḍra made of bhasma while doing japa, homa, and daily offerings (Vaiśvadeva), maintaining inner purity and Shiva-smaraṇa; this integrates external ritual with meditative remembrance of Lord Shiva.