भस्म-प्रकार-त्रिपुण्ड्र-धारण-विधिः
Types of Bhasma and the Method of Wearing Tripuṇḍra
महापातकयुक्तानां जंतूनां शर्वविद्विषाम् । त्रिपुंड्रोद्धूलनद्वेषो जायते सुदृढं मुने
mahāpātakayuktānāṃ jaṃtūnāṃ śarvavidviṣām | tripuṃḍroddhūlanadveṣo jāyate sudṛḍhaṃ mune
噢牟尼啊,凡被大罪所染、并敌视舍尔瓦(主湿婆)之众生,心中便生起根深蒂固的厌离,不愿涂画三道圣纹(Tripuṇḍra),亦不愿以圣灰(bhasma)涂身。
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shiva Form: Rudra
The verse teaches that deep-seated hostility to Śiva manifests outwardly as dislike for Śaiva sacred observances—especially Tripuṇḍra and bhasma—indicating an inner turning away from Pati (Śiva) and dharmic purification.
Tripuṇḍra and bhasma are external, embodied expressions of devotion to Saguna Śiva and His Linga-worship tradition; rejecting them reflects resistance to Śiva-bhakti and the disciplines that align the devotee toward Śiva’s grace.
It implicitly upholds the daily practice of applying bhasma and marking the Tripuṇḍra with reverence as a Śaiva sādhana, cultivating humility, purity, and remembrance of Śiva.