Shloka 5
भस्म–रुद्राक्ष–शिवनाममाहात्म्य
The Greatness of Bhasma, Rudrākṣa, and the Name of Śiva
ते धन्याश्च कृतार्थाश्च सफलं देहधारणम् । उद्धृतञ्च कुलं तेषां ये शिवं समुपासते
te dhanyāśca kṛtārthāśca saphalaṃ dehadhāraṇam | uddhṛtañca kulaṃ teṣāṃ ye śivaṃ samupāsate
凡以虔敬礼拜主湿婆者，实为有福且得圆满：其得人身遂成有果，并能拔济、光耀其家族血脉。
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: Not explicitly tied to a Jyotirliṅga; it states the phala (fruit) of Śiva-upāsanā: fulfillment of embodiment and uplift of lineage—typical Purāṇic phalaśruti style.
Significance: Articulates a key pilgrimage ethic: darśana/upāsanā of Śiva makes human birth meaningful and is believed to confer ancestral/lineage uplift (kula-uddhāra) through accrued puṇya and devotion.
Shakti Form: Pārvatī
Role: nurturing
Offering: pushpa
FAQs
It declares that devotion to Shiva (Pati) makes human embodiment meaningful, bringing inner fulfillment and spiritual upliftment; such Shiva-upasana also elevates one’s family line through dharmic and liberating merit.
The verse praises upāsanā of Shiva in an accessible form for devotees—commonly through Saguna worship such as the Shiva Linga—by which the devotee’s life becomes ‘saphala’ (fruitful) and oriented toward grace and liberation.
Regular Shiva-upāsanā: daily Linga worship with water/abhisheka, japa of the Panchakshara mantra (Om Namaḥ Śivāya), and a steady bhakti attitude that aligns conduct with Shiva-dharma.