पार्थिवार्चाविधिः | Pārthivārcā-vidhi
Procedure for the Earthen Liṅga Worship
मृदाहरणसंघट्टप्रतिष्ठाह्वानमेव च । स्नपनं पूजनं चैव क्षमस्वेति विसर्जनम्
mṛdāharaṇasaṃghaṭṭapratiṣṭhāhvānameva ca | snapanaṃ pūjanaṃ caiva kṣamasveti visarjanam
“(诸仪轨为:)采集圣土,调和并塑成(圣相),安置而启请(请主入驻其中);继而沐浴(灌洗)与供奉;最后以祈愿‘愿垂赦(诸过失)’而作送神,恭敬奉还。”
Suta Goswami
Tattva Level: pasha
Significance: Codifying the rite turns ordinary matter (clay) into a locus of grace; the sequence is itself a ‘path’ for the bound soul to move from concealment (tirodhāna) to purification and readiness for anugraha.
Mantra: kṣamasva
It outlines a complete arc of devotion—preparation, invocation, consecration, worship, and humble closure—showing that worship is both disciplined action and surrendered repentance, aligning the devotee with Shiva as Pati (the Lord) through reverent Saguna practice.
The verse explicitly lists core components of Linga worship: forming/arranging the worship-support, establishing the Linga, invoking Shiva’s presence (āhvāna), performing abhiṣeka (snapana), offering pūjā, and concluding with apology and visarjana—typical of Saguna upāsanā where the formless is approached through a consecrated form.
A practical takeaway is to perform Linga abhiṣeka (snapana) and pūjā with mindful invocation and a concluding kṣamā-prārthanā (“kṣamasva”)—a meditative humility acknowledging human limitation while maintaining devotion and ritual purity.