बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
प्रकृत्याद्यष्टबंधेन बद्धो जीवः स उच्यते । प्रकृत्याद्यष्टबंधेन निर्मुक्तो मुक्त उच्यते
prakṛtyādyaṣṭabaṃdhena baddho jīvaḥ sa ucyate | prakṛtyādyaṣṭabaṃdhena nirmukto mukta ucyate
个体之灵(jīva)若被以“原质”(Prakṛti)为首的八种系缚所缠缚,便称为“有缚”。若从同样以原质为首的八种系缚中彻底解脱,便称为“解脱者”(mukta)。
Suta Goswami (narrating the Shiva Purana teaching to the sages at Naimisharanya)
Tattva Level: pasha
It defines bondage and liberation in Shaiva terms: the jīva is ‘bound’ when conditioned by Prakṛti and related fetters, and ‘liberated’ when these constraints are removed, allowing the soul to abide in Shiva’s grace and true awareness.
Linga worship and devotion to Saguna Shiva purify the jīva from identification with Prakṛti and its limitations; through Shiva’s anugraha (grace), the bonds are loosened and finally cut, leading toward mukti.
A practical takeaway is steady japa of the Panchakshara (Om Namaḥ Śivāya) with Linga-pūjā, supported by Shaiva disciplines like wearing Rudraksha and applying Tripundra (bhasma) as aids for detachment from Prakṛti-bound identity.