Shloka 140
Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā
षोडशैरुपचारैश्च पूजयेदिष्टमाप्नुयात् । येन शुश्रूषणाद्यैश्च शिवभक्तस्य लिंगिनः
ṣoḍaśairupacāraiśca pūjayediṣṭamāpnuyāt | yena śuśrūṣaṇādyaiśca śivabhaktasya liṃginaḥ
以十六供养法（ṣoḍaśopacāra）礼拜（湿婆），便得所愿之果。同样地，以虔诚侍奉——从恭敬随侍、专心听受等开始——奉事佩持圣林伽的湿婆奉献者，也能获得同等吉祥之果。
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Significance: Affirms that full ṣoḍaśopacāra pūjā and seva to liṅga-bearing Śiva-bhaktas both yield iṣṭa-siddhi and spiritual merit, encouraging pilgrimage-temple culture and saint-service.
Offering: naivedya
FAQs
It teaches that both formal Linga-pūjā (with the sixteen upacāras) and humble seva to Śiva’s devotees are spiritually potent, leading to the devotee’s desired auspicious fruit and progress toward Śiva’s grace.
The verse directly upholds Saguna worship through the Linga using ṣoḍaśopacāra, and extends that same reverence to the ‘liṅgin’—a Śiva-bhakta associated with the sacred emblem—showing that devotion expresses itself through both rite and reverent service.
Perform ṣoḍaśopacāra Linga-pūjā and cultivate bhakti through śuśrūṣā (attentive service) to Śiva’s devotees; as a practical takeaway, combine daily worship with respectful seva and remembrance of Śiva (e.g., japa of “Om Namaḥ Śivāya”).