Shloka 124
Praṇava-Māhātmya and the Twofold Mantra (Sūkṣma–Sthūla) in Śaiva Sādhanā
क्षत्रियः पंचलक्षेण क्षत्त्रत्वमपनेष्यति । पुनश्च पंचलक्षेण क्षत्त्रियो ब्राह्मणो भवेत्
kṣatriyaḥ paṃcalakṣeṇa kṣattratvamapaneṣyati | punaśca paṃcalakṣeṇa kṣattriyo brāhmaṇo bhavet
通过五十万遍（持诵），刹帝利脱离了刹帝利身份；再次通过另外五十万遍，该刹帝利便成为婆罗门。因此，《往世书》指出通过面向湿婆的修行来实现内在的升华。
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Sadāśiva
Significance: Emphasizes inner qualification (adhikāra) and purification over inherited status; points to Śiva’s grace as enabling ascent in spiritual eligibility.
Mantra: (implied) namaḥ śivāya
Type: panchakshara
Role: teaching
FAQs
It teaches that sustained Śiva-centered discipline (such as prescribed japa or observance counted in lakhs) purifies character and tendencies, enabling a person to rise toward brahminical qualities—steadiness, restraint, and devotion—supporting the path to mokṣa.
Large-count practices are typically performed in the presence of the Śiva-liṅga with faith in Saguna Śiva, using worship, japa, and vows to refine the devotee; the verse highlights transformation as the fruit of such liṅga-centered sādhana.
A high-count japa/observance measured in “pañca-lakṣa” units—commonly understood as repeated mantra practice (often the Pañcākṣarī, “Om Namaḥ Śivāya”) supported by purity, vrata, and regular Śiva-pūjā.