पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
बिन्दुनादयुतं सर्वं सकलीकरणं भवेत् । सकलीकरणाज्जन्मजगत्प्राप्नोत्यसंशयः
bindunādayutaṃ sarvaṃ sakalīkaraṇaṃ bhavet | sakalīkaraṇājjanmajagatprāpnotyasaṃśayaḥ
当整体本原与“宾度”(Bindu)与“那达”(Nāda)相合时,即成“萨迦利迦罗那”(sakalīkaraṇa),亦即显现之境。由此萨迦利迦罗那,毫无疑问,生起生死之世——具身存在的显化宇宙。
Sūta Gosvāmin (narrating Shiva Purana teachings to the sages at Naimiṣāraṇya)
Tattva Level: pasha
Role: creative
Cosmic Event: sṛṣṭi-krama (manifestation through sakalīkaraṇa)
It explains how the unmanifest Shaiva principle becomes the manifest cosmos: when reality is expressed through Bindu (seed) and Nāda (vibration), the conditioned world of birth and change appears—highlighting why liberation requires turning back from manifestation to Shiva as Pati, the transcendent ground.
Bindu and Nāda are key to understanding how the formless is approached through form: the Liṅga symbolizes Shiva as the subtle source from which manifestation proceeds, allowing devotees to worship Saguna Shiva while remembering the Nirguna basis beyond the born world.
Meditation on Nāda (inner sound) and mantra-japa—especially the Pañcākṣarī “Om Namaḥ Śivāya”—aligns awareness with the source of manifestation, helping the seeker disengage from the cycle of janma-jagat and move toward Shiva-realization.