पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
महापूर्णस्य नैवेद्यं जन्मनैवेद्यमिष्यते । जन्मनैवेद्यदानेन पुनर्जन्म न विद्यते
mahāpūrṇasya naivedyaṃ janmanaivedyamiṣyate | janmanaivedyadānena punarjanma na vidyate
对于“摩诃补尔那”——圆满全足的主湿婆——规定有名为“生身供”(birth-offering)的供食。以此生身供奉献,便不再有再生轮回。
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Jyotirlinga: Viśvanātha
Sthala Purana: ‘Mahāpūrṇa’ is treated as an epithet of the Lord whose completeness makes offerings efficacious; in Kāśī, Viśveśvara is famed for granting final release through his grace.
Significance: Frames liberation (no punarjanma) explicitly as the fruit of a prescribed offering—interpretable in Siddhānta as Śiva’s anugraha responding to devotion.
Shakti Form: Pārvatī
Role: liberating
Offering: naivedya
It teaches that sincere, prescribed offering to Lord Shiva (Mahāpūrṇa) purifies the cause of repeated embodiment; devotion expressed through correct worship becomes a means toward liberation from rebirth.
Naivedya is a core upacāra in Linga-pūjā for Saguna Shiva; the verse emphasizes that ritual offering, when performed with Shiva-centered bhakti, supports the soul’s release from saṃsāra under Shiva’s grace.
Offer naivedya to Shiva as a disciplined act of worship (along with mantra-japa such as the Pañcākṣarī, “Om Namaḥ Śivāya”), dedicating the act to freedom from rebirth and seeking Shiva’s anugraha (grace).