पार्थिवप्रतिमापूजाविधानम्
Pārthiva-pratimā Pūjā-vidhāna — Procedure for Worship of an Earthen Icon
कृत्तिकासौम्यवारेषु विष्णोर्वै यजनं नृणाम् । दध्योदनस्य दानं च सत्संतानकरं भवेत्
kṛttikāsaumyavāreṣu viṣṇorvai yajanaṃ nṛṇām | dadhyodanasya dānaṃ ca satsaṃtānakaraṃ bhavet
当昴宿(Kṛttikā)与星期三(Saumya-vāra)相合之时,据说人们礼拜供奉毗湿奴尊神最为有益;并且布施“酸乳饭”(dadhy-odana,即以酸奶煮拌之米饭),能成为获得贤善子嗣的因缘。
Sūta Gosvāmi
Tattva Level: pashu
Sthala Purana: Not a Jyotirliṅga passage; this verse gives a calendrical (nakṣatra–vāra) prescription for worship and dāna aimed at progeny.
Significance: Merit (puṇya) through timely worship and charity; framed as a means to obtain sat-santāna (virtuous progeny).
Role: nurturing
Offering: naivedya
The verse teaches that dharma is strengthened by aligning devotion and charity with auspicious time (nakṣatra and weekday). Such disciplined worship and dāna purify karma and are said to support the blessing of noble progeny (sat-santāna).
Though it recommends Viṣṇu-worship for a specific timing, in the Shiva Purana this functions within a broader theistic harmony where saguna devotions and charitable acts are valid supports for purity and household well-being—preparing the devotee for deeper Shaiva practice centered on Śiva and the Liṅga.
Perform worship (yajana) on Kṛttikā falling on Wednesday, and offer dadhy-odana in charity. As a Shaiva takeaway, one may accompany the act with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and maintain purity and restraint while giving.