Shloka 28

अग्नियज्ञ-देवयज्ञ-ब्रह्मयज्ञ-गुरुपूजा-क्रमनिरूपणम् / Ordering and Definitions of Agniyajña, Devayajña, Brahmayajña, and Guru-Pūjā

Devanagari script

पापशांतिर्विशेषेण ह्यादिवारे निवेदयेत् । आदित्यस्यैव देवानां ब्राह्मणानां विशिष्टदम्

Transliteration

pāpaśāṃtirviśeṣeṇa hyādivāre nivedayet | ādityasyaiva devānāṃ brāhmaṇānāṃ viśiṣṭadam

Translation

为特别平息罪业，应依仪轨献供，尤当在阿底瓦罗日（主日）奉献。因为在诸天之中，此日属于阿底提耶（太阳神）；而对婆罗门而言，此日被视为尤能赐予卓越功德。

Word by Word

• पापशान्तिः: pacification of sin
• पापशान्तिः: Karta (कर्ता/Subject)
• Type: Noun
• Root: पाप-शान्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (Feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); षष्ठी-तत्पुरुषः (Genitive determinative): पापस्य शान्तिः

• विशेषेण: especially
• विशेषेण: Kriya-visheshana (क्रियाविशेषण/Adverbial)
• Type: Indeclinable
• Root: विशेष (प्रातिपदिक)
• Form: तृतीया-एकवचनरूपेण अव्ययीभाव-प्रयोगः; क्रियाविशेषण (adverbial instrumental): ‘विशेषेण’ = especially

• हि: indeed
• हि: Sambandha (सम्बन्ध/Particle)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: निपात (particle), अव्यय; हेत्वर्थ/निश्चयार्थ (emphasis/indeed)

• आदिवारे: on Sunday
• आदिवारे: Adhikarana (अधिकरण/Locative)
• Type: Noun
• Root: आदिवार (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)

• निवेदयेत्: should offer/present
• निवेदयेत्: Kriya (क्रिया/Verb)
• Type: Verb
• Root: नि-विद् (धातु)
• Form: विधिलिङ् (Optative), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular); causative sense ‘to present/offer/submit’ in usage

• आदित्यस्य: of Āditya (Sun)
• आदित्यस्य: Sambandha (सम्बन्ध/Genitive)
• Type: Noun
• Root: आदित्य (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)

• एव: indeed/only
• एव: Sambandha (सम्बन्ध/Emphasis)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: अव्यय; अवधारण (emphasis/only/indeed)

• देवानाम्: of the gods
• देवानाम्: Sambandha (सम्बन्ध/Genitive)
• Type: Noun
• Root: देव (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)

• ब्राह्मणानाम्: of the Brahmins
• ब्राह्मणानाम्: Sambandha (सम्बन्ध/Genitive)
• Type: Noun
• Root: ब्राह्मण (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)

• विशिष्टदम्: (that which) bestows something special
• विशिष्टदम्: Karma (कर्म/Object)
• Type: Adjective
• Root: विशिष्टद (प्रातिपदिक)
• Form: नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया-विभक्ति (Nom./Acc. 1st/2nd), एकवचन (Singular); उपपद-तत्पुरुषः: विशिष्टं ददाति इति (that which gives something special)

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pasha

Shiva Form: Mahādeva

Jyotirlinga Context

Significance: Links sin-pacification (pāpa-śānti) with calendrical observance (Sunday) and offerings, a common vrata logic used by pilgrims and householders to structure expiatory practice alongside Śiva worship.

Ritual Elements

Offering: naivedya

Characters & Entities

• Aditya (Surya)
• Brahmanas

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It emphasizes that purification (pāpaśānti) is supported by right timing and right offering; aligning one’s practice with dharmic order helps the devotee become fit for deeper Shiva-bhakti and grace.

How does this verse relate to the worship of the Linga or Saguna Shiva?

In the Shiva Purana, external disciplines—such as offerings on auspicious days—serve as preparatory supports for Linga worship, purifying the devotee so devotion to Saguna Shiva can mature toward inner steadiness and liberation.

What ritualistic or meditative practice is suggested here?

Make the prescribed offering (nivedana) especially on Sunday for pāpaśānti; accompany it with Shiva-nāma japa (e.g., the Panchākṣarī ‘Om Namaḥ Śivāya’) as a practical takeaway.