Shloka 29
Sadācāra–Varṇa-lakṣaṇa and Prātaḥkṛtya
Right Conduct, Social Typologies, and Morning Purification
सायं मुहूर्तादर्वाक्तु कृता संध्या वृथा भवेत् । अकालात्काल इत्युक्तो दिनेऽतीते यथाक्रमम्
sāyaṃ muhūrtādarvāktu kṛtā saṃdhyā vṛthā bhavet | akālātkāla ityukto dine'tīte yathākramam
若在傍晚应行的穆呼尔塔之前就修行晚间三昧耶（Sandhyā），则成无果；若在正时已过之后才行，则依日时次第称为“非时而行”。
Sūta Gosvāmin (narrating Śiva’s worship-rules as taught in the Vidyeśvarasaṃhitā)
Tattva Level: pashu
Shiva Form: Mahādeva
FAQs
It teaches that nitya-karmas like Sandhyā are not mere formality; their spiritual efficacy depends on harmony with ṛta (sacred order). Punctual twilight worship refines discipline (niyama) and steadies devotion toward Pati (Śiva), making the mind fit for grace and liberation.
Sandhyā is a daily purification that prepares the worshipper to approach Saguna Śiva—often through Liṅga-pūjā—with steadiness and ritual correctness. By honoring the proper time, one honors Śiva as Kāla (Lord of Time) and aligns personal worship with His cosmic rhythm.
Perform evening Sandhyā within the proper evening muhūrta; avoid doing it prematurely, and if delayed, acknowledge it as akāla and complete it with sincerity. Support the rite with Śiva-smaraṇa, japa of “Om Namaḥ Śivāya,” and (where traditional) Tripuṇḍra-bhasma and Rudrākṣa as aids to steadiness.